Ibn Lahīʿah, however, had a poor memory. He also narrated it from Yazīd ibn Abī Ḥabīb, from ʿAmr ibn al-Walīd, from ʿAbd Allāh ibn ʿAmr, with similar wording; but he said, “al-ghubayrāʾ” in place of “mizr,” and added: “Every intoxicant is forbidden.” Aḥmad also recorded it (2/158).

ʿAbd al-Ḥamīd ibn Jaʿfar corroborated him, saying: “Yazīd ibn Abī Ḥabīb narrated to us,” with the same chain. Aḥmad recorded it (2/171), and its chain of transmission is authentic.

Muḥammad ibn Isḥāq differed from them, narrating it from Yazīd ibn Abī Ḥabīb, from al-Walīd ibn ʿAbdah, from ʿAbd Allāh ibn ʿAmr, with the same wording. Abū Dāwūd recorded it (3685). Ibn Isḥāq practised tadlīs and related it using the ambiguous formula “from.”

As for the addition, it is narrated by al-Muthannā ibn al-Ṣabbāḥ, from ʿAmr ibn Shuʿayb, from his father, from his grandfather, traced back to the Prophet. Aḥmad recorded it (2/206), and al-Muthannā is weak. Al-Ḥajjāj ibn Arṭāh corroborated him, narrating it from ʿAmr with the same chain. Aḥmad also recorded it (2/208). Al-Ḥajjāj practised tadlīs and related it using the ambiguous formula “from.”

However, this addition has an authentic supporting report in the hadith of Abū Baṣrah, traced back to the Prophet, whose documentation was previously given under no. 108. Thus, the authenticity of this hadith is established through this documentation. All praise is due to Allah for granting success.