Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

the two of them. For in al-Jāmiʿ al-Kabīr (1/210/2), he attributed it to both of them and to Abu ʿAwanah, on the authority of Abu Saʿid. This is correct, as will become clear to you from this documentation.

1691 — “Allah has vessels among the people of the earth, and the vessels of your Lord are the hearts of His righteous servants; the most beloved of them to Him are the softest and tenderest.”

Al-Tabarani narrated it in al-Muʿjam al-Kabīr (folio 40/1, selections from it): Jaʿfar ibn Muhammad al-Firyabi narrated to us; he said: Ishaq ibn Rahawayh narrated to us; he said: Baqiyyah ibn al-Walid informed us; he said: Muhammad ibn Ziyad narrated to me from Abu ʿAnbah al-Khawlani, who attributed it to the Prophet, peace and blessings be upon him, and then cited it.

I say: This is a strong chain of transmission. All its narrators are trustworthy and precise, apart from Baqiyyah, who was truthful but frequently practised concealment in transmission from weak narrators, as al-Hafiz stated. Here, however, he explicitly stated direct transmission, as you can see, and we are thus safeguarded against the harm of his concealment. For this reason, al-Hafiz al-ʿIraqi said in Takhrij al-Ihyaʾ (2/154): “Al-Tabarani narrated it, and its chain is good.” Elsewhere (3/13), he said: “It contains Baqiyyah ibn al-Walid, who practised concealment in transmission, but he explicitly stated direct transmission.” Likewise, al-Haythami said—as cited and endorsed by al-Manawi—“Its chain is good.”

Abu Mutiʿ al-Atrabulusi differed from him, narrating it from Muhammad ibn Ziyad, from him, as a report attributed to the Companion. Abu Talib al-Makki al-Muʾadhdhin narrated it in his Hadith collection (folio 230/2), as did al-Diyaʾ al-Maqdisi in al-Muntaqa min Hadith Abi ʿAli al-Awqi (1/2).

However, this Abu Mutiʿ—whose name was Muʿawiyah ibn Yahya—was truthful but prone to errors. Baqiyyah’s narration is therefore more weighty. It also has a corroborating narration from Abu Umamah, attributed to the Prophet, peace and blessings be upon him, with similar wording; but it is very weak.

وهما. فقد عزاه في " الجامع الكبير " (١ / ٢١٠ / ٢) إليهما وإلى أبي عوانة من حديث أبي سعيد. وهو الصواب كما يتبين لك من هذا التخريج. ١٦٩١ - " إن لله آنية من أهل الأرض، وآنية ربكم قلوب عباده الصالحين، وأحبها إليه ألينها وأرقها ". أخرجه الطبراني في " المعجم الكبير " (ق ٤٠ / ١ - المنتقى منه) : حدثنا جعفر ابن محمد الفريابي قال: حدثنا إسحاق بن راهويه قال: أنبأ بقية بن الوليد قال : حدثني محمد بن زياد عن أبي عنبة الخولاني يرفعه إلى النبي صلى الله عليه وسلم: فذكره. قلت: وهذا إسناد قوي، رجاله كلهم ثقات أثبات غير بقية، وهو صدوق كثير التدليس عن الضعفاء كما قال الحافظ، وهو هنا قد صرح بالتحديث كما ترى، فأمنا بذلك شر تدليسه. ولذلك قال الحافظ العراقي في " تخريج الإحياء " (٢ / ١٥٤) : " رواه الطبراني وإسناده جيد ". وقال في مكان آخر (٣ / ١٣) : " فيه بقية ابن الوليد وهو مدلس، ولكنه صرح بالتحديث ". ولذلك قال الهيثمي فيما نقله المناوي وأقره: " إسناد حسن ". وقد خالفه أبو مطيع الأطرابلسي فقال: عن محمد بن زياد به موقوفا. أخرجه أبو طالب مكي المؤذن في " حديثه " (ق ٢٣٠ / ٢ ) والضياء المقدسي في " المنتقى من حديث أبي علي الأوقي " (١ / ٢) . لكن أبو مطيع هذا واسمه معاوية بن يحيى صدوق له أوهام، فرواية بقية أرجح وله شاهد من حديث أبي أمامة مرفوعا نحوه. ولكنه واه جدا.

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