Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“Its chain of transmission is authentic, but neither of them recorded it.” Al-Dhahabī agreed.

I say: Both of them erred in two respects: al-Ḥākim’s treating it as an omission from Muslim, although Muslim had in fact recorded it; and his grading it authentic without qualification, rather than restricting that judgment to its meeting Muslim’s criteria. Perhaps this error was the reason for al-Suyūṭī’s shortcoming in al-Jāmiʿ al-Ṣaghīr, where he attributed the hadith only to al-Ḥākim. This escaped al-Manāwī as well, and he did not correct it, contrary to his usual practice. Strangely, however, in al-Jāmiʿ al-Kabīr (1/156/2), he also attributed it to Muslim—and there he was correct.

1660 — “The one who guides to goodness is like the one who does it.”

It has been narrated on the authority of Abū Masʿūd al-Badrī, ʿAbd Allāh ibn Masʿūd, Sahl ibn Saʿd, Buraydah ibn al-Ḥuṣayb, Anas ibn Mālik, ʿAbd Allāh ibn ʿAbbās, and ʿAbd Allāh ibn ʿUmar.

  1. As for the hadith of Abū Masʿūd, al-Aʿmash narrated it from Abū ʿAmr al-Shaybānī, Saʿīd ibn Iyās, from the Anṣārī, Abū Masʿūd, as a report attributed to the Prophet, peace and blessings be upon him, in these words. It was recorded by al-Ṭaḥāwī in Mushkil al-Āthār (1/484), Aḥmad (5/274), al-Kharāʾiṭī in Makārim al-Akhlāq (pp. 16–17), Ibn Ḥibbān in his Ṣaḥīḥ (867 and 868), and Ibn ʿAbd al-Barr in al-Jāmiʿ (1/16), through various chains from al-Aʿmash with this wording. The wording is al-Kharāʾiṭī’s. Ibn Ḥibbān’s wording is:

“A man came to the Prophet, peace and blessings be upon him, and asked him. He said, ‘I have nothing to give you, but go to so-and-so.’ The man went to him, and he gave him something. The Messenger of Allah, peace and blessings be upon him, then said: ‘Whoever guides to a good deed shall have a reward like that of the one who performs it.’”

Al-Ṭaḥāwī’s wording is similar, except that he said: “The one who guides to goodness has a reward like that of the one who does it.”

I say: Its chain of transmission is authentic according to the criteria of the two Shaykhs, and Muslim also recorded it (6/41)

" صحيح الإسناد ولم يخرجاه ". ووافقه الذهبي. قلت: فوهما مرتين: استدراكه على مسلم وقد أخرجه. وتصحيحه تصحيحا مطلقا غير مقيد بكونه على شرط مسلم. ولعل هذا الوهم هو منشأ تقصير السيوطي في " الجامع الصغير " في عزوه الحديث للحاكم فقط. وانطلى ذلك على المناوي فلم يستدرك عليه خلافا لغالب عادته، والغريب أنه قد عزاه في " الجامع الكبير " (١ / ١٥٦ / ٢ ) لمسلم أيضا! فأصاب. ١٦٦٠ - " الدال على الخير كفاعله ". ورد من حديث أبي مسعود البدري وعبد الله بن مسعود وسهل بن سعد وبريدة بن الحصيب وأنس بن مالك وعبد الله بن عباس وعبد الله بن عمر. ١ - أما حديث أبي مسعود فيرويه الأعمش عن أبي عمرو الشيباني: سعيد بن إياس الأنصاري عنه مرفوعا به. أخرجه الطحاوي في " مشكل الآثار " (١ / ٤٨٤) وأحمد (٥ / ٢٧٤) والخرائطي في " مكارم الأخلاق " (ص ١٦ - ١٧) وابن حبان في " صحيحه " (٨٦٧ و ٨٦٨) وابن عبد البر في " الجامع " (١ / ١٦) من طرق عن الأعمش به. واللفظ للخرائطي، ولفظ ابن حبان: " أتى رجل النبي صلى الله عليه وسلم فسأله، فقال: ما عندي ما أعطيك، ولكن ائت فلانا، فأتاه الرجل، فأعطاه، فقال رسول الله ﷺ: " من دل على خير فله مثل أجر فاعله ". ولفظ الطحاوي مثله إلا أنه قال: " الدال على الخير له كأجر فاعله " . قلت: وإسناده صحيح على شرط الشيخين، وقد أخرجه مسلم (٦ / ٤١)

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