Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Ṭabarānī also recorded (8910), from Abū al-Aḥwaṣ, that a man came to ʿAbd Allāh and said: “My brother is ill and has a stomach complaint, and wine has been prescribed for him. Should I give it to him to drink?” ʿAbd Allāh replied: “Glory be to Allah! Allah has not placed a cure in an abomination. Cure lies only in two things: honey, which is a healing for people, and the Quran, which is a healing for what is in the breasts.”

I say: Its chain of transmission is also authentic.

1634 — “Allah has one hundred mercies. He apportioned one mercy among the people of this world, which encompasses them until their appointed terms, and He has reserved ninety-nine mercies for His righteous servants. Allah will then join the mercy He apportioned among the people of this world to the ninety-nine, thereby completing one hundred mercies for His righteous servants on the Day of Resurrection.”

Aḥmad recorded it (2/514): Rūḥ and Muḥammad ibn Jaʿfar narrated to us, saying: ʿAwf narrated to us, from al-Ḥasan, who said: It reached me that the Messenger of Allah, peace and blessings be upon him, said—and he mentioned something similar to it.

Muḥammad said in his narration: Muḥammad ibn Sīrīn and Khilās both related this hadith to me, from Abū Hurayrah, from the Prophet, peace and blessings be upon him, in similar words. Rūḥ narrated to us: ʿAwf narrated to us, from Khilās ibn ʿAmr, from Abū Hurayrah, in similar words. Rūḥ narrated to us: ʿAwf narrated to us, from Muḥammad, from Abū Hurayrah, in similar words.

I say: These are authentic connected chains from Abū Hurayrah, apart from the first, which is a mursal narration with an authentic chain of transmission. Al-Ḥākim also recorded it (4/248), through the route of Bakkār ibn Muḥammad al-Sīrīnī, from ʿAwf ibn Abī Jamīlah, from Muḥammad ibn Sīrīn, from Abū Hurayrah, with it; the wording is his. He said: “It is authentic according to the criteria of al-Bukhārī and Muslim.” Al-Dhahabī rebutted him, saying: “I say: Bakkār’s hadith are rejected. This was stated by Abū Zurʿah.”

وأخرج الطبراني (٨٩١٠) عن أبي الأحوص أن رجلا أتى عبد الله فقال: إن أخي مريض اشتكى بطنه، وأنه نعت له الخمر أفأسقيه؟ قال عبد الله: سبحان الله! ما جعل الله شفاء في رجس، إنما الشفاء في شيئين: العسل شفاء للناس، والقرآن شفاء لما في الصدور. قلت: وإسناده صحيح أيضا. ١٦٣٤ - " إن لله مائة رحمة قسم رحمة (واحدة) بين أهل الدنيا وسعتهم إلى آجالهم وأخر تسعا وتسعين رحمة لأوليائه وإن الله قابض تلك الرحمة التي قسمها بين أهل الدنيا إلى التسع والتسعين، فيكملها مائة رحمة لأوليائه يوم القيامة ". أخرجه أحمد (٢ / ٥١٤) : حدثنا روح ومحمد بن جعفر قالا: حدثنا عوف عن الحسن قال: بلغني أن رسول الله ﷺ قال: فذكره نحوه. قال محمد في حديثه: وحدثني بهذا الحديث محمد بن سيرين وخلاس كلاهما عن أبي هريرة عن النبي ﷺ مثله. حدثنا روح حدثنا عوف عن خلاس بن عمرو عن أبي هريرة مثله. حدثنا روح حدثنا عوف عن محمد عن أبي هريرة مثله. قلت: وهذه أسانيد صحيحة موصولة عن أبي هريرة، إلا الأول، فهو مرسل صحيح الإسناد. وقد أخرجه الحاكم (٤ / ٢٤٨) من طريق بكار بن محمد السيريني عن عوف ابن أبي جميلة عن محمد بن سيرين عن أبي هريرة به واللفظ له وقال: " صحيح على شرط الشيخين ". ورده الذهبي بقوله: " قلت: بكار ذاهب الحديث. قاله أبو زرعة ".

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