Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

1630 — “Allah created Adam from a handful He took from all the earth. Thus the children of Adam came forth according to the earth: among them are the red, the white, the black, and those in between; the smooth and the rugged; the wicked and the good.”

Ibn Saʿd narrated it in The Classes (1/5–6): Hūdhah ibn Khalīfah informed us; ʿAwf informed us, from Qasāmah, who said: I heard Abū Mūsā al-Ashʿarī attribute it to the Prophet.

I say: This is an authentic chain; its narrators are those of Muslim, except for Hūdhah, who is trustworthy. Al-Wāḥidī also narrated it from him in The Intermediate Exegesis (1/14/1–2), as did Ibn ʿAsākir (2/307/2), through various routes from him. Likewise, Abū al-Faraj al-Thaqafī narrated it in The Benefits (97/1) and declared it authentic, as did Ibn Ḥibbān (2083 and 2084), Aḥmad (4/406), and others, such as Abū Dāwūd and al-Tirmidhī, who said: “Good and authentic.”

I say: Hūdhah ibn Khalīfah was corroborated. Al-Ṭabarī also transmitted it in The Exegesis (1/481/645), as did al-Bayhaqī in The Names and Attributes (327 and 385), Ibn Khuzaymah in Oneness of God (44), and Abū Nuʿaym in The Adornment (3/104 and 8/135), through various routes from ʿAwf al-Aʿrābī, with this wording.

1631 — “The believer strives with his sword and his tongue. By Him in Whose Hand is my soul, what you hurl at them is like a shower of arrows.”

Aḥmad recorded it (6/387): ʿAbd al-Razzāq narrated to us; he said: Maʿmar informed us, from al-Zuhrī, from ʿAbd al-Raḥmān ibn Kaʿb ibn Mālik, from his father, who said to the Prophet, peace and blessings be upon him: “Allah the Exalted has revealed concerning poetry what He has revealed.” He then mentioned it. This is authentic according to the criteria of al-Bukhārī and Muslim.

١٦٣٠ - " إن الله خلق آدم من قبضة قبضها من جميع الأرض، فجاء بنو آدم على قدر الأرض ، جاء منهم الأحمر والأبيض والأسود، وبين ذلك، والسهل والحزن، والخبيث والطيب ". رواه ابن سعد في " الطبقات " (١ / ٥ - ٦) : أخبرنا هوذة بن خليفة أخبرنا عوف عن قسامة قال: سمعت أبا موسى الأشعري مرفوعا به. قلت: هذا سند صحيح رجاله رجال مسلم غير هوذة، وهو ثقة، وعنه رواه الواحدي في " الوسيط " (١ / ١٤ / ١ - ٢) وابن عساكر (٢ / ٣٠٧ / ٢) من طرق عنه وكذا رواه أبو الفرج الثقفي في " الفوائد " (٩٧ / ١) وصححه وابن حبان ( ٢٠٨٣ و ٢٠٨٤) وأحمد (٤ / ٤٠٦) وغيرهم كأبي داود والترمذي وقال: " حسن صحيح ". قلت: وقد توبع هوذة بن خليفة، فأخرجه الطبري أيضا في " التفسير " (١ / ٤٨١ / ٦٤٥) والبيهقي في " الأسماء والصفات " (٣٢٧ و ٣٨٥) وابن خزيمة في " التوحيد " (٤٤) وأبو نعيم في " الحلية " (٣ / ١٠٤ و ٨ / ١٣٥) من طرق عن عوف الأعرابي به. ١٦٣١ - " إن المؤمن يجاهد بسيفه ولسانه، والذي نفسي بيده لكأن ما ترمونهم به نضح النبل ". أخرجه أحمد (٦ / ٣٨٧) : حدثنا عبد الرزاق قال: أخبرنا معمر عن الزهري عن عبد الرحمن بن كعب بن مالك عن أبيه أنه قال للنبي ﷺ: إن الله ﷿ قد أنزل في الشعر ما أنزل، فقال: فذكره. وهذا صحيح على شرط الشيخين.

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