Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

This is a weak chain of transmission. However, it is strengthened by the fact that Ahmad narrated it (3/29) through Ibn Lahiʿah: Darraj narrated to us from Abu al-Haytham, from him, with similar wording. Muslim (8/154), al-Tirmidhi (4/341), al-Hakim (4/595), Ibn Hibban (2616), and Ahmad (2/328, 334, and 537) also narrated it through various routes from Abu Hurayrah, attributed to the Prophet, in abbreviated form. Ahmad (2/26) also narrated it, in abbreviated form, from the hadith of Abu Yahya al-Tawil, from Abu Yahya al-Qattat, from Mujahid, from Ibn ʿUmar, attributed to the Prophet.

I say: Both al-Tawil and al-Qattat are weak, but there is no problem with them in corroborating reports.

1602 — “Indeed, the womb is a branch clinging to the waist-wrapper of the Most Merciful: He maintains ties with whoever maintains them, and severs ties with whoever severs them.”

Ahmad (1/321) and Ibn Abi ʿAsim in al-Sunnah (no. 538—with my verification) narrated it from Ibn Jurayj, who said: Ziyad informed me that Salih, the freedman of al-Taw’amah, informed him that he heard Ibn ʿAbbas relate from the Prophet, may Allah bless him and grant him peace, and he mentioned it.

I say: This is a good chain of transmission. All of its narrators are trustworthy and are among the narrators of the two Shaykhs, apart from Salih, the freedman of al-Taw’amah, concerning whom there has been discussion. What may be concluded regarding him is the position held by Imam Ahmad and others: whoever heard from him early on is a reliable authority; otherwise, he is not. Ibn ʿAdi said: “There is no problem with him when the early narrators report from him, such as Ibn Abi Dhiʾb, Ibn Jurayj, and Ziyad ibn Saʿd. Whoever heard from him later, however, heard from him after he had become confused”—meaning, he is weak—“and I know of no objectionable hadith from him when a trustworthy narrator reports from him and had heard from him before his confusion.”

I say: As you see, this hadith is among Ziyad ibn Saʿd’s narrations from him. Thus, the hadith is good, Allah Most High willing.

وهذا إسناد ضعيف. لكن يقويه أن أحمد أخرجه (٣ / ٢٩) من طريق ابن لهيعة حدثنا دراج عن أبي الهيثم عنه نحوه. وأخرجه مسلم (٨ / ١٥٤) والترمذي (٤ / ٣٤١) والحاكم (٤ / ٥٩٥) وابن حبان (٢٦١٦) وأحمد (٢ / ٣٢٨ و ٣٣٤ و ٥٣٧) من طرق عن أبي هريرة مرفوعا مختصرا. وأحمد (٢ / ٢٦) من حديث أبي يحيى الطويل عن أبي يحيى القتات عن مجاهد عن ابن عمر مرفوعا به مختصرا . قلت: والطويل والقتات فيهما ضعف، لكن لا بأس بهما في الشواهد. ١٦٠٢ - " إن الرحم شجنة آخذة بحجزة الرحمن، يصل من وصلها ويقطع من قطعها ". أخرجه أحمد (١ / ٣٢١) وابن أبي عاصم في " السنة " (رقم ٥٣٨ - بتحقيقي) عن ابن جريج قال: أخبرني زياد أن صالحا مولى التوأمة أخبره أنه سمع ابن عباس يحدث عن النبي ﷺ فذكره. قلت: وهذا إسناد حسن، رجاله كلهم ثقات رجال الشيخين غير صالح مولى التوأمة، ففيه كلام، والذي يتحرر منه ما ذهب إليه الإمام أحمد وغيره أن من سمع منه قديما فهو حجة، وإلا فلا. وقال ابن عدي: " لا بأس به إذا روى عنه القدماء مثل ابن أبي ذئب وابن جريج وزياد بن سعد، ومن سمع منه بأخرة فهو مختلط ( يعني فهو ضعيف) ولا أعرف له حديثا منكرا إذا روى عنه ثقة وحدث عنه من سمع منه قبل الاختلاط ". قلت: وهذا الحديث من رواية زياد بن سعد عنه كما ترى، فالحديث جيد، إن شاء الله تعالى.

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