Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

who will fight for the truth, prevailing over those who oppose them, until they fight the Dajjal. And know that the Messenger of Allah ﷺ had his family perform ʿumrah during the first ten days; no verse was revealed to abrogate that, nor did the Messenger of Allah ﷺ forbid it until he passed on. Thereafter, each person formed whatever opinion Allah willed him to form.”

I say: Its chain of transmission is authentic, and its narrators are those of the two Shaykhs. Although its apparent form is that of a Companion statement, in meaning it is attributed to the Prophet. This is confirmed by two matters:

First: he presented it as an explanation of his words, “the hadith,” by which he plainly meant a report attributed to the Prophet.

Second: he cited alongside it two other reports attributed to the Prophet, indicating that the one before them likewise has that attribution. For this reason, al-Haythami said: “Ahmad narrated it as a Companion statement, though it is virtually attributed to the Prophet; and its narrators are those of the Sahih.”

  1. “Faith wears out within one of you just as a garment wears out, so ask Allah to renew faith in your hearts.”

Al-Hakim recorded it (1/4) through Ibn Wahb, who said: ʿAbd al-Rahman ibn Maysarah informed me, from Abu Haniʾ al-Khawlani, Humayd ibn Haniʾ, from Abu ʿAbd al-Rahman al-Hubuli, from ʿAbd Allah ibn ʿAmr ibn al-ʿAs, who said: The Messenger of Allah ﷺ said—and he then quoted it. Al-Hakim said: “Its narrators are trustworthy Egyptians.” Al-Dhahabi concurred with him.

I say: All its narrators are narrators of Muslim, apart from ʿAbd al-Rahman ibn Maysarah. He is Abu Maysarah al-Hadrami, the Egyptian. To my knowledge, no one declared him trustworthy other than al-Hakim; however, a number of people besides Ibn Wahb narrated from him, and Abu ʿUmar al-Kindi said: “He was a jurist and a man of integrity.” Thus, the hadith is good, if Allah Most High wills. Al-Haythami said of the hadith in al-Majmaʿ (1/52): “Al-Tabarani narrated it in al-Kabir, and its chain of transmission is good.”

يقاتلون على الحق، ظاهرين على من ناواهم، حتى يقاتلوا الدجال، واعلم أن رسول الله ﷺ قد أعمر أهله في العشر فلم تنزل آية تنسخ ذلك، ولم ينه عنه رسول الله صلى الله عليه وسلم حتى مضى لوجهه، ارتأى كل امرىء بعد ما شاء الله أن يرتئي ". قلت: وإسناده صحيح رجاله رجال الشيخين، وهو إن كان ظاهره الوقف فهو في المعنى مرفوع، ويؤكد ذلك أمران: الأول: أنه جعله بيانا لقوله: " الحديث "، والمراد به المرفوع كما هو ظاهر . الثاني: أنه ساق معه حديثين آخرين مرفوعين، فأشعر بذلك أن الذي قبله مثلهما في الرفع، ولذلك قال الهيثمي: " رواه أحمد موقوفا، وهو شبه مرفوع، ورجاله رجال الصحيح ". ١٥٨٥ - " إن الإيمان ليخلق في جوف أحدكم كما يخلق الثوب، فاسألوا الله أن يجدد الإيمان في قلوبكم ". أخرجه الحاكم (١ / ٤) من طريق ابن وهب: أخبرني عبد الرحمن بن ميسرة عن أبي هانىء الخولاني حميد بن هاني عن أبي عبد الرحمن الحبلي عن عبد الله بن عمرو بن العاص قال: قال رسول الله ﷺ: فذكره. وقال: " رواته مصريون ثقات ". ووافقه الذهبي. وأقول: رجاله كلهم رجال مسلم غير عبد الرحمن بن ميسرة، وهو أبو ميسرة الحضرمي المصري، لم يوثقه أحد غير الحاكم، كما رأيت، لكن روى عنه جمع غير ابن وهب، وقال أبو عمر الكندي: كان فقيها عفيفا. فهو حسن الحديث إن شاء الله تعالى. والحديث قال الهيثمي في " المجمع " (١ / ٥٢) : " رواه الطبراني في " الكبير "، وإسناده حسن ".

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