Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Darimi recorded it (2/447): Abu Nuʿaym narrated to us; Shuʿbah narrated to us, from Salamah. Al-Hakim also recorded it through this route (2/260) and said: “Its chain of transmission is authentic!” At the first location, he said: “Authentic according to the criteria of al-Bukhari and Muslim.” Al-Dhahabi concurred with him.

I say: It is as they said. It is more sound than the version attributed to the Prophet, yet it carries the ruling of a report attributed to the Prophet, since such a statement cannot be made on the basis of personal opinion. And Allah knows best. Then I found the hadith in al-Tabarani’s al-Muʿjam al-Kabir (8642–8645), through several routes, including two routes from Shuʿbah and ʿAsim, from Abu al-Ahwas, attributing it to the Companion. This indicates that whoever attributed it to the Prophet through ʿAsim was mistaken. In any case, however, it carries the ruling of a report attributed to the Prophet, as stated above. And Allah knows best.

1522 — “This Quran was revealed in seven modes; whichever of them you recite, you have done well”—and in another narration: “you have been correct”—“but do not dispute concerning it, for disputing concerning it is disbelief.”

Ahmad recorded it (4/204–205) through the route of ʿAbd Allah ibn Jaʿfar ibn ʿAbd al-Rahman ibn al-Miswar ibn Makhramah, who said: Yazid ibn ʿAbd Allah ibn Usamah ibn al-Had informed me, from Busr ibn Saʿid, from Abu Qays, the freedman of ʿAmr ibn al-ʿAs, who said: “ʿAmr ibn al-ʿAs heard a man reciting a verse from the Quran and asked him, ‘Who taught it to you?’ He replied, ‘The Messenger of Allah, peace and blessings be upon him.’ He said, ‘Yet the Messenger of Allah, peace and blessings be upon him, taught it to me differently from this!’ So the two went to the Messenger of Allah, peace and blessings be upon him. One of them said, ‘O Messenger of Allah, such-and-such a verse,’ and then recited it. The Messenger of Allah, peace and blessings be upon him, said, ‘Thus it was revealed.’ The other said, ‘O Messenger of Allah,’ and recited it to the Messenger of Allah, peace and blessings be upon him. He said, ‘Is it not thus, O Messenger of Allah?’ He replied, ‘Thus it was revealed.’ Then the Messenger of Allah, peace and blessings be upon him, cited it.”

I say: This is an authentic chain of transmission; its narrators are trustworthy and meet Muslim’s criteria.

أخرجه الدارمي (٢ / ٤٤٧) : حدثنا أبو نعيم حدثنا شعبة عن سلمة. ومن هذا الوجه أخرجه الحاكم (٢ / ٢٦٠) أيضا وقال: " صحيح الإسناد "! وقال في الموضع الأول: " صحيح على شرط الشيخين ". ووافقه الذهبي. قلت: وهو كما قالا، وهو أصح من المرفوع، ولكنه في حكم المرفوع لأنه لا يقال من قبل الرأي. والله أعلم. ثم رأيت الحديث في " معجم الطبراني الكبير " (٨٦٤٢ - ٨٦٤٥) من طرق، منها طريقان عن شعبة وعاصم عن أبي الأحوص به موقوفا . فدل ذلك على أن من رفعه عن عاصم فقد وهم. ولكنه على كل حال في حكم المرفوع كما تقدم. والله أعلم. ١٥٢٢ - " إن هذا القرآن أنزل على سبعة أحرف، فأي ذلك قرأتم أحسنتم (وفي رواية: أصبتم) ، ولا تماروا فيه، فإن المراء فيه كفر ". أخرجه أحمد (٤ / ٢٠٤ / ٢٠٥) من طريق عبد الله بن جعفر بن عبد الرحمن بن المسور بن مخرمة قال: أخبرني يزيد بن عبد الله بن أسامة بن الهاد عن بسر بن سعيد عن أبي قيس مولى عمرو بن العاص قال: " سمع عمرو بن العاص رجلا يقرأ آية من القرآن، فقال: من أقرأكها؟ قال: رسول الله ﷺ، قال : فقد أقرأنيها رسول الله ﷺ على غير هذا! فذهبا إلى رسول الله ﷺ، فقال أحدهما: يا رسول الله آية كذا وكذا، ثم قرأها قال رسول الله ﷺ: هكذا أنزلت، فقال الأخر: يا رسول الله فقرأها على رسول الله ﷺ، فقال: أليس هكذا يا رسول الله ؟ قال: هكذا أنزلت، فقال رسول الله ﷺ ... فذكره. قلت: وهذا إسناد صحيح، رجاله ثقات على شرط مسلم.

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