Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

another: “Allah would never unite my community upon misguidance.” He said:

“It was narrated by the compilers of the Sunan.”

This too is a lie attributed to all of them, except al-Tirmidhi, who narrated it with the first wording. As for the other wording, Ibn Abi Asim narrated it in al-Sunnah, and its chain is weak, as I demonstrated in Zilal al-Jannah (no. 80). However, it is good on account of its combined chains, as I explained in al-Silsilah al-Sahihah (1331) and elsewhere.

  1. On p. 96, he mentioned the Prophet’s saying, peace and blessings be upon him: “Pride is rejecting the truth and looking down on people,” and said:

“Al-Bukhari narrated it.”

I say: This too is a lie attributed to him, for Muslim alone narrated it in the Sahih, from Ibn Masud. Al-Bukhari did indeed narrate it in al-Adab al-Mufrad, from Ibn Amr. If that is what he meant, then this is evidence that, out of his ignorance, al-Sabuni does not distinguish between what al-Bukhari narrates in the Sahih and what he narrates elsewhere; otherwise, he would have qualified the attribution by saying, “in al-Adab al-Mufrad”! It is documented in the first volume of this Authentic Series as no. 134, and, Allah willing, it will appear in this volume as no. 1626 with additional documentation and chains.

  1. On p. 128, he mentioned the hadith: “No people go astray after having been upon guidance without being given to disputation,” and said in documenting it:

“Al-Tirmidhi, Ibn Majah, and Ahmad in the Musnad (5/252) narrated it, and he said: ‘Its chain is authentic.’”

I say: He has also lied about Imam Ahmad—even though the hadith itself is

أخرى: "ما كان الله ليجمع أمتي على ضلالة. وقال: "رواه أصحاب السنن". وهذا كذب أيضاً عليهم جميعاً إلا الترمذي فإنه رواه باللفظ الأول، وأما الآخر فرواه ابن أبي عاصم في "السنة" وإسناده ضعيف كما بينته في "ظلال الجنة" (رقم ٨٠) ، لكنه حسن بمجموع طرقه كما شرحته في "الصحيحة" (١٣٣١) وغيره. ٦- وفي (ص ٩٦) ذكر قوله ﷺ: "الكبر بطر الحق وغمط الناس" وقال: "أخرجه البخاري". قلت: وهو كذب عليه أيضاً فإنما رواه مسلم فقط في "الصحيح" عن ابن مسعود، نعم رواه البخاري في "الأدب المفرد" عن ابن عمرو، فإن كان يعنيه، فهذا من الأدلة على أن الصابوني لجهله لا يُفرق بين ما يرويه البخاري في "الصحيح" وما يرويه خارجه، وإلا لقيد العزو إليه بقوله: "في الأدب المفرد"! وهو مخرج في المجلد الأول من هذه "السلسلة الصحيحة" برقم (١٣٤) ، وسيأتي بإذن الله تعالى بزيادة في التخريج والطرق في هذا المجلد برقم (١٦٢٦) . ٧- ذكر (ص ١٢٨) حديث: "ما ضل قوم بعد هدى كانوا عليه إلا أوتوا الجدل"، وقال في تخريجه: "أخرجه الترمذي وابن ماجه وأحمد في المسند (٥/٢٥٢) وقال: إسناده صحيح". قلت: ولقد كذب على الإمام أحمد أيضاً -وإن كان الحديث في نفسه

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