ibn Ahmad ibn Hanbal, who is trustworthy and reliable.” I say: Nevertheless, in al-Taysir he overlooked this and treated the two chains as a single chain, saying: “Al-Tabarani and al-Khatib narrated it from Ibn Amr through a weak chain.” So beware of this confusion and muddle, and do not be among the heedless.] 432/1: “... (p. 179) [and Ibn Jarir al-Tabari in Tahdhib al-Athar (Musnad Umar, 1/411/683), and al-Tabarani ...]” 432/19: [The hadith has two supporting reports, from Abu al-Darda and Ubadah ibn al-Samit, both transmitted by Ibn Jarir al-Tabari in his Tahdhib (nos. 684-686).] 434/4: “... (96) [and Ibn Jarir in al-Tahdhib (Musnad Umar, 1/20/27), and al-Tabarani ...]” 440/24: “Weak [but Abd al-Razzaq corroborated both of them in al-Musannaf (1/73/236-237). Through him, Ibn Jarir transmitted in al-Tahdhib (2/215/1573) from Ibn Jurayj, who said: ‘I said to Ata: I saw a man unclothed at the water basin, scooping water with his hand over his private parts. He said: “Perform wudu; there is no blame upon you. The religion is lenient. The Prophet, peace and blessings be upon him, used to say: Be lenient, and leniency will be shown to you.” Those before us did not investigate such matters or persist in examining them’—that is, they did not scrutinize them.] The correct view concerning ...” 472/8: “... (114/2) [and al-Tabarani in al-Mujam al-Kabir (17/283)] through two chains ...”