Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“The well-known reports concerning the spreading of greetings of peace are transmitted through chains other than this one.”

I say: Qinnan’s hadith is good. Ibn Ma‘in declared him trustworthy, while al-Nasa’i said, “He is not strong,” and Ibn Hibban included him in al-Thiqat (The Trustworthy Narrators) (2/249). The remaining narrators in the chain are trustworthy, so it is a good chain of transmission.

Note: Al-Bukhari, Ahmad, Abu Ya‘la, and Abu Nu‘aym added: “And frivolity is evil.” Al-Bukhari further added: Abu Mu‘awiyah said, “Frivolity means idle play.”

1494 — “Among the best deeds is to bring joy to your believing brother, settle a debt on his behalf, or feed him bread.”

It was transmitted by Ibn Abi al-Dunya in Qada’ al-Hawa’ij (Fulfilling Needs) (p. 98), and by al-Daylami (1/1/123), through Ibn Lal in a report from ‘Ammar, the nephew of Sufyan al-Thawri, from Muhammad ibn ‘Amr, from Abu Salamah, from Abu Hurayrah, tracing it back to the Prophet.

I say: This is a good chain of transmission, and its narrators are trustworthy. There is some criticism concerning Muhammad ibn ‘Amr and ‘Ammar—who was Muhammad’s son and al-Thawri’s nephew—but it does not lower either of their hadiths beneath the rank of good. The hadith has a supporting report from Ibn ‘Abbas, traced back to the Prophet, with similar wording. Al-Hakim transmitted it (4/269–270) with a very weak chain of transmission.

It has another supporting report. ‘Abd Allah ibn al-Mubarak said in al-Zuhd (Asceticism) (684): “Hisham ibn al-Ghazi informed us, from a man, from Abu Sharik, that the Messenger of Allah said”—then he cited similar wording.

I say: I have not identified this Abu Sharik, though I do not consider it unlikely that he was a Companion. In the third section of al-Isabah (The Accurate Determination), it states: “Abu Sharik: al-Mustaghfiri mentioned him among al-Sahabah (The Companions), and transmitted through Ibn Ishaq that ‘Umar gave him a plot of land.”

It has a third supporting report from Ibn ‘Umar, but its chain of transmission is very weak. I have documented it in al-Rawd al-Nadir (The Lush Garden) (481).

" والمشهورون بغير هذا الإسناد في إفشاء السلام ". قلت: وقنان حسن الحديث فقد وثقه ابن معين، وقال النسائي ليس بالقوي وذكره ابن حبان في " الثقات " (٢ / ٢٤٩) ، وبقية رجال الإسناد " ثقات " فهو سند حسن. (تنبيه) زاد البخاري وأحمد وأبو يعلى وأبو نعيم: " والأشرة شر ". زاد البخاري: قال أبو معاوية: الأشرة: العبث. ١٤٩٤ - " أفضل الأعمال أن تدخل على أخيك المؤمن سرورا أو تقضي عنه دينا أو تطعمه خبزا ". أخرجه ابن أبي الدنيا في " قضاء الحوائج " (ص ٩٨) والديلمي (١ / ١ / ١٢٣) من طريق ابن لال تبليغا عن عمار بن أخت سفيان الثوري عن محمد بن عمرو عن أبي سلمة عن أبي هريرة مرفوعا. قلت: وهذا إسناد حسن رجاله ثقات، وفي محمد بن عمر، وعمار وهو ابن محمد ابن أخت الثوري كلام لا ينزل حديثهما عن مرتبة الحسن. وللحديث شاهد من حديث ابن عباس مرفوعا نحوه. أخرجه الحاكم (٤ / ٢٦٩ - ٢٧٠) بإسناد واه جدا. وله شاهد آخر فقال عبد الله بن المبارك في " الزهد " (٦٨٤) : أخبرنا هشام بن الغازي عن رجل عن أبي شريك أن رسول الله ﷺ قال: فذكره نحوه. قلت: وأبو شريك هذا لم أعرفه، ولا أستبعد أن يكون صحابيا، فقد جاء في القسم الثالث من " الإصابة ": " أبو شريك: ذكره المستنفري في " الصحابة " وأخرج من طريق ابن إسحاق أن عمر أعطاه أرضا ". وله شاهد ثالث من حديث ابن عمر وإسناده ضعيف جدا، خرجته في " الروض النضير " (٤٨١)

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