Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Aḥmad narrated it (2/359) through Zuhayr ibn Muḥammad, from Suhayl ibn Abī Ṣāliḥ, from his father, from Abū Hurayrah, from the Messenger of Allah, peace and blessings be upon him.

I say: This is a chain of transmission meeting Muslim’s criteria, although this Zuhayr—Abū al-Mundhir al-Khurāsānī—has some weakness in respect to his retention. Concerning the hadith, al-Ḥāfiẓ Ibn Ḥajar said in Fatḥ al-Bārī (11/345): “Aḥmad and al-Bayhaqī narrated it in al-Baʿth (The Resurrection) through the narration of Sahl ibn Abī Ṣāliḥ … Its chain is good. There are also reports on this subject from Abū Ayyūb, narrated by al-Ṭabarānī; from Ḥudhayfah, narrated by Aḥmad; from Anas, narrated by al-Bazzār; and from Thawbān, narrated by Ibn Abī ʿĀṣim. These chains strengthen one another.”

I say: There is also a report from ʿAbd al-Raḥmān ibn Abī Bakr al-Ṣiddīq, narrated by Aḥmad as well (1/197).

1485 — “Among those before you was a man who had a wound. He became impatient, took a knife, and cut his hand with it. The bleeding did not cease until he died. Allah, the Most High, said: ‘My servant has forestalled Me by taking his own life, so I have forbidden Paradise to him.’”

Al-Bukhārī narrated it (2/373), as did Abū Yaʿlā in al-Maghārīd (1/70/1), through Jarīr, from al-Ḥasan, who said: Jundub ibn ʿAbd Allāh related to us in this mosque, and we have not forgotten it since he related it to us; nor do we fear that Jundub lied about the Prophet, peace and blessings be upon him. He said: The Messenger of Allah, peace and blessings be upon him, said this.

1486 — “Which of you loves the wealth of his heir more than his own wealth?” They said: “O Messenger of Allah, there is none among us whose own wealth is not dearer to him than the wealth of his heir.” He said: “Know that there is none among you but that the wealth of his heir is dearer to him than his own wealth: your wealth is what you send ahead, and your heir’s wealth is what you leave behind.”

Al-Nasāʾī narrated it (2/125), as did Aḥmad (1/382), through Abū Muʿāwiyah.

أخرجه أحمد (٢ / ٣٥٩) عن زهير بن محمد عن سهيل بن أبي صالح عن أبيه عن أبي هريرة عن رسول الله ﷺ. قلت: وهذا إسناد على شرط مسلم لكن زهير هذا وهو أبو المنذر الخراساني فيه ضعف من قبل حفظه. والحديث قال الحافظ ابن حجر في " الفتح " (١١ / ٣٤٥) : " رواه أحمد والبيهقي في " البعث " من رواية سهل بن أبي صالح....، وسنده جيد وفي الباب عن أبي أيوب عند الطبراني وعن حذيفة عند أحمد وعن أنس عند البزار وعن ثوبان عند ابن أبي عاصم، فهذه طرق يقوي بعضها بعضا ". قلت: وعن عبد الرحمن بن أبي بكر الصديق، عند أحمد أيضا (١ / ١٩٧) . ١٤٨٥ - " كان فيمن كان قبلكم رجل به جرح، فجزع فأخذ سكينا، فحز بها يده فما رقأ الدم حتى مات، قال الله ﷿: بادرني عبدي بنفسه فحرمت عليه الجنة ". أخرجه البخاري (٢ / ٣٧٣) وأبو يعلى في " المغاريد " (١ / ٧٠ / ١) من طريق جرير عن الحسن قال: حدثنا جندب بن عبد الله في هذا المسجد وما نسينا منذ حدثنا وما نخشى أن يكون جندب كذب على النبي ﷺ قال: قال رسول الله ﷺ، فذكره. ١٤٨٦ - " أيكم مال وارثه أحب إليه من ماله؟ قالوا: يا رسول الله ما منا من أحد إلا ماله أحب إليه من مال وارثه، قال: اعلموا أنه ليس منكم من أحد إلا مال وارثه أحب إليه من ماله، مالك ما قدمت ومال وارثك ما أخرت ". أخرجه النسائي (٢ / ١٢٥) وأحمد (١ / ٣٨٢) من طريق أبي معاوية

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