Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Haythamī likewise cites the ḥadīth in Majmaʿ al-Zawāʾid (10/207) using Aḥmad’s wording and remarks:

“It was transmitted by Aḥmad and by Abū Yaʿlā with his chain—in their version the phrase reads, ‘I shall continue to mislead Your servants’—and by al-Ṭabarānī in al-Awsat. One of Aḥmad’s two isnāds is composed of the narrators relied upon by al-Bukhārī and Muslim, and the same applies to one of Abū Yaʿlā’s.”

Apparently the break in the chain that I have just mentioned escaped him. I make this observation whilst aware that a ḥadīth scholar’s statement, “Its transmitters are the men of al-Ṣaḥīḥ,” or, “Its transmitters are trustworthy,” and the like, does not of itself authenticate the isnād, contrary to what some people imagine. Al-Ḥāfiẓ Ibn Ḥajar has explicitly affirmed this. After quoting a different ḥadīth in his at-Talikhiṣ (p. 239) he writes:

“The fact that its transmitters are trustworthy does not necessarily render the ḥadīth sound, because al-Aʿmash is a concealed narrator (mudallis) and he did not state that he had heard it directly.”

105 – “On the night I was taken on the Night Journey I met Abraham. He said, ‘O Muḥammad, convey my greetings to your community and tell them that Paradise has fine soil and sweet water; it is a broad plain whose seedlings are: subḥān Allāh (how perfect Allah is), al-ḥamdu lillāh (praise be to Allah), lā ilāha illā Allāh (there is no deity worthy of worship but Allah) and Allāhu akbar (Allah is greater).’”

Al-Tirmidhī recorded it (2/258, Būlāq ed.) from ʿAbd al-Raḥmān ibn Isḥāq, from al-Qāsim ibn ʿAbd al-Raḥmān, from Ibn Masʿūd, as a marfūʿ report, and he said:

والحديث أورده الهيثمي في " المجمع " (١٠ / ٢٠٧) بلفظ أحمد وقال: " رواه أحمد وأبو يعلى بسنده، وقال: لا أبرح أغوي عبادك، والطبراني في الأوسط، وأحد إسنادي أحمد رجاله رجال الصحيح، وكذلك أحد إسنادي أبي يعلى ". وكأنه قد خفي عليه الانقطاع الذي ذكرت، أقول هذا مع العلم أن قول المحدث في حديث ما " رجاله رجال الصحيح " أو " رجاله ثقات " ونحو ذلك لا يفيد تصحيح إسناده، خلافا لما يظن البعض، وقد نص على ما ذكرنا الحافظ ابن حجر فقال في " التلخيص " (ص ٢٣٩) بعد أن ساق حديثا آخر: " ولا يلزم من كون رجاله ثقات أن يكون صحيحا، لأن الأعمش مدلس ولم يذكر سماعه ". ١٠٥ - " لقيت إبراهيم ليلة أسري بي، فقال: يا محمد أقرئ أمتك مني السلام وأخبرهم أن الجنة طيبة التربة عذبة الماء وأنها قيعان، غراسها سبحان الله والحمد لله ولا إله إلا الله والله أكبر ". أخرجه الترمذي (٢ / ٢٥٨ - بولاق) عن عبد الرحمن بن إسحاق عن القاسم ابن عبد الرحمن عن ابن مسعود مرفوعا، وقال:

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