Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

that he went out with the Messenger of Allah, peace and blessings be upon him, to the prayer ground and found the people engaged in trade. He then mentioned it. Al-Tirmidhi, Ibn Hibban, and al-Hakim also recorded it and declared it authentic. However, this Ismaʿil is unknown, as I explained in Hadiths on Sales and later in al-Taʿliq al-Raghib (3/29). When I came across this route through al-Baraʾ, I hastened to cite it in order to strengthen the hadith. Praise be to Allah for granting success. I therefore included it in Sahih al-Targhib wa al-Tarhib (16/12), after having left a blank space for it in al-Mishkat (2799). This authentication should therefore be entered there.

1459 — “Consult women concerning their own affairs.” It was said: “But a virgin is shy, O Messenger of Allah.” He said: “A previously married woman expresses her wishes with her tongue, while a virgin’s consent is her silence.”

It was recorded (4/192) through al-Layth ibn Saʿd, who said: ʿAbdullah ibn ʿAbd al-Rahman ibn Abi Husayn al-Meccan narrated to me, from ʿAli ibn ʿAdi al-Kindi, from his father, attributing it directly to the Prophet. This is an authentic chain of transmission. Its narrators are trustworthy and were used by the six canonical collections, apart from ʿAdi ibn ʿAdi, who was a trustworthy jurist, as stated in al-Taqrib.

It also has a corroborating report from the hadith of Ibn ʿUmar, which explains the occasion of the hadith and reads as follows: Ibn ʿUmar said to ʿUmar ibn al-Khattab: “Propose marriage to Salih’s daughter.” He replied: “He has orphans, and he would not favor us over them.” So ʿAbdullah went to his uncle Zayd ibn al-Khattab to make the proposal. Zayd went to Salih and said: “ʿAbdullah ibn ʿUmar has sent me to you to propose marriage to your daughter.” He replied: “I have orphans, and I would not debase my own flesh while elevating yours. I call you to witness that I have married her to so-and-so.” Her mother, however, desired that she marry ʿAbdullah ibn ʿUmar, so she came to the Messenger of Allah, peace and blessings be upon him, and said: “O Prophet of Allah, ʿAbdullah ibn ʿUmar proposed marriage to my daughter, but her father married her to an orphan under his care without consulting her.” The Messenger of Allah, peace and blessings be upon him, sent for Salih and said: “You married your daughter without consulting her?” He replied: “Yes.” He said: “Consult women concerning their own affairs.”

أنه خرج مع رسول الله صلى الله عليه وسلم إلى المصلى فوجد الناس يتبايعون فقال: فذكره. وهذا قد أخرجه الترمذي وابن حبان والحاكم وصححوه، لكن في إسماعيل هذا جهالة كما بينته في " أحاديث البيوع "، ثم في " التعليق الرغيب " (٣ / ٢٩) ، فلما وقفت على طريق البراء هذه بادرت إلى تخريجها تقوية الحديث. والحمد لله على توفيقه، ولذا أوردته في " صحيح الترغيب والترهيب " (١٦ / ١٢) بعد أن كنت بيضت له في " المشكاة " (٢٧٩٩) ، فلينقل هذا التصحيح إلى هناك. ١٤٥٩ - " أشيروا على النساء في أنفسهن، فقال: إن البكر تستحي يا رسول الله؟ قال: الثيب تعرب عن نفسها بلسانها، البكر رضاها صماتها ". أخرجه (٤ / ١٩٢) عن الليث بن سعد قال: حدثني عبد الله بن عبد الرحمن بن أبي حسين المكي عن علي بن عدي الكندي عن أبيه مرفوعا. وهذا سند صحيح رجاله ثقات رجال الستة غير عدي بن عدي وهو ثقة فقيه كما في التقريب. وله شاهد من حديث ابن عمر وفيه بيان سبب ورود الحديث ولفظه: قال ابن عمر لعمر بن الخطاب : اخطب على ابنة صالح، فقال: إن له يتامى ولم يكن ليؤثرنا عليهم، فانطلق عبد الله إلى عمه زيد بن الخطاب ليخطب، فانطلق زيد إلى صالح فقال: إن عبد الله بن عمر أرسلني إليك يخطب ابنتك، فقال: لي يتامى ولم أكن لأترب لحمي وأرفع لحمكم، أشهدكم أني قد أنكحتها فلانا، وكان هوى أمها إلى عبد الله بن عمر فأتت رسول الله ﷺ فقالت: يا نبي الله، خطب عبد الله بن عمر ابنتي فأنكحها أبوها يتيما في حجره ولم يؤامرها، فأرسل رسول الله صلى الله عليه وسلم إلى صالح فقال: أنكحت ابنتك ولم تؤامرها؟ فقال: نعم، فقال : (أشيروا على النساء أنفسهن) .

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