“He narrated from Sinan ibn Sunna, who was a Companion, and Abd al-Rahman ibn Harmalah narrated from him.”
I say: As you can see, Harmalah ibn Amr stands between him and Sinan. And Allah knows best.
- As for the hadith of Abd al-Rahman ibn Muadh al-Taymi, it is narrated by Humayd ibn Qays, from Muhammad ibn Ibrahim al-Taymi, from Abd al-Rahman ibn Muadh al-Taymi: “The Messenger of Allah, peace and blessings be upon him, used to command us to stone the Jamarat with pebbles like those used for flicking.” It was narrated by al-Darimi (2/62), Ahmad (4/61 and 5/374), and al-Bayhaqi (5/127).
I say: This is an authentic chain of transmission. In one version narrated by Ahmad, through the route of Mamar from Humayd al-Araj, with the same wording, he said: “From Abd al-Rahman ibn Muadh, from a man among the Companions of the Prophet, peace and blessings be upon him.” The first version is more authentic.
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As for the hadith of Umm Sulayman, it is narrated by Burayd ibn Abi Ziyad: Sulayman ibn Amr ibn al-Ahwas informed us, from his mother, who said: He then mentioned it in similar wording. It was narrated by Abu Dawud (1/455, al-Halabi edition), Ahmad (3/503 and 6/379), and al-Bayhaqi. Its chain is good as supporting evidence.
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As for the hadith of Uthman ibn Ubayd Allah, it is narrated by Abu Salamah ibn Abd al-Rahman, from Abd al-Rahman ibn Uthman al-Taymi, from his father, attributed to the Prophet, with the same wording. It was narrated by al-Darimi and al-Bayhaqi, and its chain is authentic.
As for the hadith of Jabir, it is narrated by Sufyan, from Abu al-Zubayr, from him. It was narrated by Abu Dawud (1/450), al-Darimi, and al-Bayhaqi.
I say: Its chain meets Muslim’s conditions, and Muslim himself narrated it (4/80) with this chain of transmission.