Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

I say: This is a good mursal chain of transmission. Its narrators are trustworthy transmitters of the two Shaykhs, apart from Abu Sinan, who is Sa'id ibn Sinan al-Burjumi al-Shaybani, the younger. Al-Hafiz said: “He is truthful, but has errors.” Muslim also included reports from him.

The hadith has a supporting report, recorded by Abu Muhammad al-'Adl in al-Fawa'id (fol. 277/1), through 'Ali ibn 'Asim, who said: Yahya al-Bakka' narrated to us; Ibn 'Umar informed me, attributing it to the Prophet, peace and blessings be upon him, with the same wording, adding: “after the sun has passed the zenith.” This chain is weak: Yahya al-Bakka', who is Ibn Muslim, is weak, as stated in al-Taqrib; and 'Ali ibn 'Asim is truthful but makes mistakes. Nevertheless, in my view the hadith is good by virtue of the two routes taken together. And Allah knows best.

I then found the hadith in Ibn Nasr’s Qiyam al-Layl, where he recorded it (p. 78) through the route mentioned above, except that he added: from 'Umar ibn al-Khattab, that he heard the Messenger of Allah, peace and blessings be upon him. Al-Tirmidhi, al-Khatib in al-Tarikh (1/253), and Ibn al-Jawzi in Minhaj al-Qasidin (1/40/1) likewise narrated it, adding: “There is nothing except that it glorifies Allah Most High at that hour.” Al-Tirmidhi said: “It is singular; we know it only through the hadith of 'Ali ibn 'Asim.”

1432 — “Whoever wishes to maintain ties with his father in his grave, let him maintain ties with his father’s brothers after his death.”

It was recorded by Abu Ya'la (3/1361—the Maktab facsimile edition) and Ibn Hibban (2031), through Hudbah ibn Khalid, who said: Hazm ibn Abi Hazm narrated to us, from Thabit al-Bunani, from Abu Burdah, who said:

“I arrived in Medina, and 'Abd Allah ibn 'Umar came to me and said, ‘Do you know why I came to you?’ I said, ‘No.’ He said, ‘I heard the Messenger of Allah, peace and blessings be upon him, say’”—then he mentioned it—“‘There had been brotherhood and affection between my father, 'Umar, and your father; so I wished to maintain that bond.’”

قلت: وهذا إسناد مرسل حسن، رجاله ثقات رجال الشيخين غير أبي سنان وهو سعيد ابن سنان البرجمي الشيباني الأصغر، قال الحافظ: " صدوق له أوهام ". وقد أخرج له مسلم. وللحديث شاهد أخرجه أبو محمد العدل في " الفوائد " (ق ٢٧٧ / ١ ) عن علي بن عاصم حدثنا يحيى البكاء أخبرني ابن عمر مرفوعا به وزاد: " بعد الزوال ". وهذا إسناد ضعيف، يحيى البكاء وهو ابن مسلم ضعيف كما في " التقريب ". وعلي بن عاصم صدوق يخطىء. وبعد، فالحديث عندي حسن بمجموع الطريقين، والله أعلم. ثم رأيت الحديث في " قيام الليل " لابن نصر، أخرجه ( ص ٧٨) من الوجه المذكور إلا أنه زاد فقال: عن عمر بن الخطاب أنه سمع رسول الله ﷺ. وكذلك رواه الترمذي والخطيب في " التاريخ " (١ / ٢٥٣) وابن الجوزي في " منهاج القاصدين " (١ / ٤٠ / ١) وزادوا " وليس شيء إلا وهو يسبح الله تعالى تلك الساعة ". وقال الترمذي: " غريب لا نعرفه إلا من حديث علي بن عاصم ". ١٤٣٢ - " من أحب أن يصل أباه في قبره، فليصل إخوان أبيه بعده ". أخرجه أبو يعلى (٣ / ١٣٦١ - مصورة المكتب) وابن حبان (٢٠٣١) عن هدبة بن خالد حدثنا حزم بن أبي حزم عن ثابت البناني عن أبي بردة قال: " قدمت المدينة فأتاني عبد الله بن عمر فقال: أتدري لم أتيتك؟ قال: قلت: لا، قال: سمعت رسول الله ﷺ يقول (فذكره) وإنه كان بين أبي: عمر، وبين أبيك إخاء وود، فأحببت أن أصل ذلك ".

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