Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

1428 — “Take this one, but do not strike him, for I saw him praying when we were returning from Khaybar, and I have forbidden striking those who pray.”

Aḥmad (5 / 250 and 258) transmitted it through Ḥammād ibn Salamah, who said: Abū Ghālib narrated to us from Abū Umāmah that the Messenger of Allah, peace and blessings be upon him, returned from Khaybar accompanied by two young servants. ʿAlī, may Allah be pleased with him, said: “O Messenger of Allah, let one of them serve us.” He said: “Take whichever of them you wish.” He said: “Choose one for me.” He said: “Take this one, but do not strike him, for I saw him praying...” He gave the other servant to Abū Dharr and said: “Treat him well.” Then he said: “O Abū Dharr, what became of the servant whom I gave you?” He replied: “You instructed me to treat him well, so I set him free.”

I say: This is a good chain of transmission. Its narrators are trustworthy and are among Muslim’s narrators, apart from Abū Ghālib, whose hadith is good.

Al-Suyūṭī attributed this hadith in al-Ziyādah ʿalā al-Jāmiʿ (folio 24 / 2) to al-Bayhaqī in Shuʿab al-Īmān, on the authority of Abū Umāmah, with similar wording. As was his custom, he marked it with the abbreviation for al-Bayhaqī; but a copyist of al-Jāmiʿ al-Kabīr misread it, and it appears there (1 / 88 / 2) as the abbreviation for Ibn Ḥibbān.

1429 — “Tell your master that my Lord has killed his lord, Khosrow, this very night.”

Ibn Saʿd (1 / 258–260) transmitted it from his shaykh Muḥammad ibn ʿUmar al-Aslamī, through several chains from a group of the Companions. He said: The accounts of some of them are incorporated into those of others. They said: “The Messenger of Allah, peace and blessings be upon him, sent ʿAbd Allāh ibn Ḥudhāfah al-Sahmī—one of the six—to Khosrow, inviting him to Islam, and sent a letter with him. ʿAbd Allāh said: I delivered the Messenger of Allah’s letter to him, and it was read to him. Then he took it and tore it up. When news of this reached the Messenger of Allah, peace and blessings be upon him, he said: ‘O Allah, tear apart his kingdom.’ Khosrow then wrote to Bādhān, his governor in Yemen: ‘Send me two strong men from your side...’”

١٤٢٨ - " خذ هذا ولا تضربه، فإني قد رأيته يصلي مقبلنا من خيبر وإني قد نهيت عن ضرب أهل الصلاة ". أخرجه أحمد (٥ / ٢٥٠ و ٢٥٨) من طريق حماد بن سلمة أخبرنا أبو غالب عن أبي أمامة أن رسول الله ﷺ أقبل من خيبر ومعه غلامان، فقال علي ﵁ يا رسول الله أخدمنا، فقال: خذ أيهما شئت، فقال: خر لي: قال : خذ هذا ولا تضربه، فإني قد رأيته يصلي.... وأعطى أبا ذر الغلام الآخر، فقال استوصي به خيرا، ثم قال: يا أبا ذر ما فعل الغلام الذي أعطيتك؟ قال: أمرتني أن أستوصى به خيرا فأعتقته ". قلت: وهذا إسناد حسن، رجاله ثقات رجال مسلم غير أبي غالب وهو حسن الحديث. والحديث عزاه السيوطي في " الزيادة على الجامع " (ق ٢٤ / ٢) للبيهقي في " شعب الإيمان " عن أبي أمامة نحوه: ورمز له كعادته بـ (هب) ، وتصحفت على ناسخ " الجامع الكبير " فوقع فيه (١ / ٨٨ / ٢) (حب) يعني ابن حبان. ١٤٢٩ - " أبلغا صاحبكما أن ربي قد قتل ربه كسرى في هذه الليلة ". أخرجه ابن سعد (١ / ٢٥٨ - ٢٦٠) عن شيخه محمد بن عمر الأسلمي بأسانيد له عن جمع من الصحابة، قال: دخل حديث بعضهم في حديث بعض قالوا: " وبعث رسول الله ﷺ عبد الله بن حذافة السهمي وهو أحد الستة إلى كسرى يدعوه إلى الإسلام وكتب معه كتابا: قال عبد الله فدفعت إليه كتاب رسول الله صلى الله عليه وسلم، فقرئ عليه، ثم أخذه فمزقه، فلما بلغ ذلك رسول الله صلى الله عليه وسلم قال: اللهم مزق ملكه. وكتب كسرى إلى باذان عامله في اليمن أن ابعث من عندك رجلين جلدين

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