Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

ʿAbd al-Razzāq informed us, from Maʿmar, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah, attributed to the Prophet, with similar wording. He cited it in the biography of this al-Ḥasan, who was known as Ibn Būbah, but did not mention any criticism or favorable assessment of him. The rest of its narrators are trustworthy.

The hadith also has a supporting report from Abū Umāmah, attributed to the Prophet, with the wording:

“Three matters—if I were to swear by them, I would be true to my oath; and as for the fourth, if I were to swear by it, I would hope not to incur sin: Allah does not place one who has a share in Islam on the same level as one who has no share in it. Allah does not take a servant into His protection and then entrust him to another in the Hereafter. No servant loves a people except that Allah will raise him among them or with them. The fourth is that Allah does not conceal a servant’s faults in this world except that He will conceal them for him at the Standing.”

Abū Bakr al-Shāfiʿī recorded it in al-Rubāʿiyyāt (1/106/2), as did Abū ʿAbd Allāh al-Ṣāʿidī in al-Sudāsiyyāt (4/2), from Ṭālūt ibn ʿAbbād: Faḍāl ibn Jubayr narrated to us: Abū Umāmah narrated to us, attributed to the Prophet. Faḍāl ibn Jubayr is weak in hadith, as Abū Ḥātim stated.

1388 — “Two brief rakʿahs which you regard as insignificant and perform voluntarily, which this man”—gesturing toward a grave—“adds to his deeds, are dearer to him than the remainder of your worldly life.”

Ibn Ṣāʿid recorded it in the additions to al-Zuhd (159/1), from al-Kawākib, 575, and no. 31—the Indian edition: Muḥammad ibn Yazīd Abū Hishām al-Rifāʿī narrated to us: Ḥafṣ ibn Ghiyāth narrated to us, from Abū Mālik—who was Saʿd ibn Ṭāriq al-Ashjaʿī—from Abū Ḥāzim, from Abū Hurayrah, who said: The Prophet passed by a grave that had been newly filled in and said the hadith. Ibn Ṣāʿid said: “It is a singular, good hadith.”

I say: All of its narrators are trustworthy and are among Muslim’s narrators, except for this al-Rifāʿī, concerning whom some scholars have spoken critically. Al-Ḥāfiẓ said: “He is not strong ... Al-Bukhārī said: I saw them unanimous in declaring him weak.”

I say: However, he was not alone in narrating it. Abū Nuʿaym recorded it in Akhbār Iṣfahān (2/225), as did al-Ṭabarānī in al-Awsaṭ (no. 907), through two other chains from Ḥafṣ ibn Ghiyāth, with the same wording.

أنبأنا عبد الرزاق عن معمر عن الزهري عن عروة عن عائشة مرفوعا به نحوه. أورده في ترجمة الحسن هذا، ويعرف بـ (ابن بوبة) ولم يذكر فيه جرحا ولا تعديلا، وبقية رجاله ثقات: وللحديث شاهد من حديث أبي أمامة مرفوعا بلفظ: " ثلاث لو حلفت عليهن لبررت، والرابعة لو حلفت عليها لرجوت أن لا آثم: لا يجعل الله من له سهم في الإسلام كمن لا سهم له، ولا يتولى الله عبدا فيوليه غيره في الآخرة، ولا يحب عبد قوما إلا بعثه الله فيهم أو معهم، والرابعة: لا يستر الله على عبد في الدنيا إلا ستر عليه عند المقام ". رواه أبو بكر الشافعي في " الرباعيات " (١ / ١٠٦ / ٢) وأبو عبد الله الصاعدي في " السداسيات " (٤ / ٢) عن طالوت بن عباد حدثنا فضال بن جبير حدثنا أبو أمامة مرفوعا. وفضال بن جبير ضعيف الحديث كما قال أبو حاتم. ١٣٨٨ - " ركعتان خفيفتان مما تحقرون وتنفلون يزيدهما هذا - يشير إلى قبر - في عمله أحب إليه من بقية دنياكم ". رواه ابن صاعد في زوائد " الزهد " (١٥٩ / ١) من (الكواكب ٥٧٥ ورقم ٣١ - هندية) : حدثنا محمد بن يزيد أبو هشام الرفاعي حدثنا حفص بن غياث عن أبي مالك - وهو سعد بن طارق الأشجعي عن أبي حازم عن أبي هريرة قال: مر النبي صلى الله عليه وسلم على قبر دفن حديثا فقال: فذكره. وقال ابن صاعد: " هو حديث غريب حسن ". قلت: ورجاله ثقات كلهم رجال مسلم إلا أن الرفاعي هذا قد تكلم فيه بعضهم، قال الحافظ: " ليس بالقوي.... قال البخاري: رأيتهم مجمعين على ضعفه ". قلت: ولكنه لم يتفرد به، فقد أخرجه أبو نعيم في " أخبار أصبهان " (٢ / ٢٢٥ ) وكذا الطبراني في " الأوسط " (رقم ٩٠٧) من طريقين آخرين عن حفص بن غياث به.

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