Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“And Ḥajjāj ibn Qumarī was a shaykh from Egypt, trustworthy and reliable.” Ibn Ḥibbān also included him among the trustworthy narrators.

The hadith also has a supporting report narrated by ʿĀmir ibn Saʿd from his father, attributed to the Prophet, with similar wording. It was recorded by Ibn ʿAsākir, Ibn al-Najjār, and al-Ḍiyāʾ, as cited in al-Jāmiʿ al-Kabīr (1/150/1). I consulted al-Ḍiyāʾ al-Maqdisī’s al-Aḥādīth al-Mukhtārah, specifically his Musnad of Saʿd ibn Abī Waqqāṣ, but did not find the hadith in it. Allah knows best.

It has also been narrated from Ḥusayn ibn ʿAlī, attributed to the Prophet, with the wording: “Indeed, Allah loves lofty and noble matters, and He hates their trivial ones.” Al-Ṭabarānī recorded it in al-Kabīr (1/140/1), as did Ibn ʿAdī (114/1), through Khālid ibn Ilyās al-ʿAdawī, who said: Muḥammad ibn ʿAbd Allāh ibn ʿAmr ibn ʿUthmān informed me, from his mother Fāṭimah bint Ḥusayn, from her father Ḥusayn ibn ʿAlī, with it. He said: “Khālid ibn Ilyās’s hadiths resemble anomalous and isolated reports from those from whom he narrates; despite his weakness, his hadith may be recorded.”

I say: From the statements of the other imams concerning him, it is understood that he is very weak. Accordingly, he is not suitable as a supporting report, and reliance rests upon what has preceded.

1379 — “When one of you completes his Hajj, let him hasten his journey back to his family, for that is greater for his reward.”

It was recorded by al-Dāraquṭnī (289) and al-Ḥākim (71/477), and from him by al-Bayhaqī (5/259), through Abū Marwān Muḥammad ibn ʿUthmān al-ʿUthmānī: Abū Ḍamrah al-Laythī narrated to us from Hishām ibn ʿUrwah, from ʿUrwah, from ʿĀʾishah, may Allah be pleased with her, in a report attributed to the Prophet. Al-Ḥākim said: “Authentic according to the criteria of the two Shaykhs.” Al-Dhahabī agreed with him.

That is what they said, but this al-ʿUthmānī was not narrated from by either of the two Shaykhs, and there is some slight criticism concerning him. Indeed, al-Dhahabī himself listed him among the weak narrators and said:

" وحجاج بن قمري شيخ من أهل مصر ثقة مأمون " . وذكره ابن حبان في " الثقات ". وللحديث شاهد من رواية عامر بن سعد عن أبيه مرفوعا نحوه. أخرجه ابن عساكر وابن النجار والضياء كما في " الجامع الكبير " (١ / ١٥٠ / ١) ، وقد راجعت " الأحاديث المختارة " للضياء المقدسي، راجعت منه " مسند سعد بن أبي وقاص "، فلم أجد الحديث فيه. والله أعلم. وقد روي من حديث الحسين بن علي مرفوعا بلفظ: " إن الله يحب معالي الأمور وأشرافها، ويكره سفسافها ". أخرجه الطبراني في " الكبير " (١ / ١٤٠ / ١) وابن عدي ( ١١٤ / ١) عن خالد بن إلياس العدوي أخبرني محمد بن عبد الله بن عمرو بن عثمان عن أمه فاطمة بنت حسين عن أبيها حسين بن علي به. وقال: " خالد بن إلياس أحاديثه كأنها غرائب وأفرادات عمن يحدث عنهم، ومع ضعفه يكتب حديثه ". قلت: ويؤخذ من كلام سائر الأئمة فيه أنه ضعيف جدا. وعليه فلا يصلح شاهدا، فالاعتماد على ما سبق. ١٣٧٩ - " إذا قضى أحدكم حجه فليعجل الرحلة إلى أهله، فإنه أعظم لأجره ". أخرجه الدارقطني (٢٨٩) والحاكم (٧١ / ٤٧٧) وعنه البيهقي (٥ / ٢٥٩) من طريق أبي مروان محمد بن عثمان العثماني حدثنا أبو ضمرة الليثي عن هشام بن عروة عن عروة عن عائشة ﵂ مرفوعا. وقال الحاكم: " صحيح على شرط الشيخين ". ووافقه الذهبي. كذا قالا، والعثماني هذا لم يخرج له الشيخان شيئا، وفيه كلام يسير، فقد أورده الذهبي نفسه في " الضعفاء " وقال:

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