Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani
  1. The Juʿfi man, as you can see, is unnamed and therefore unknown.

  2. Concerning Muhammad ibn Yazid, al-Bukhari said: “I found them unanimously agreed on his weakness.”

  3. “Say: ‘O Allah, forgive me, have mercy on me, grant me well-being, and provide for me’”—while bringing his fingers together, except for the thumb—“for these encompass for you your worldly life and your Hereafter.”

Muslim (8/71), Ibn Majah (2/433), and Ahmad (3/472 and 6/394) transmitted it through Yazid ibn Harun, from Abu Malik al-Ashjaʿi, from his father, who heard the Prophet, peace and blessings be upon him. A man came to him and said, “O Messenger of Allah, what should I say when I ask my Lord?” He said the above. This is Muslim’s wording. Ahmad said, “and guide me,” in place of “grant me well-being.” ʿAbd al-Wahid ibn Ziyad likewise narrated it from Abu Malik. Muslim and Ahmad also transmitted it, except that he omitted both expressions altogether. Abu Muʿawiyah combined the two, narrating from Abu Malik al-Ashjaʿi with the wording: “When a man embraced Islam, the Prophet, peace and blessings be upon him, would teach him the prayer, then instruct him to supplicate with these words ...” He then mentioned all five.

It also has a supporting narration from Saʿd ibn Abi Waqqas, attributed to the Prophet, peace and blessings be upon him, with similar wording. It states: “Say: ‘O Allah, forgive me ...’” and then mentions the five, but one of its narrators, Musa al-Juhani, said in his narration from him: “As for ‘grant me well-being,’ I am uncertain; I do not know.”

I say: The other narration contains no uncertainty concerning this expression, and it is established through the chains of the first hadith. Thus, the stronger view is that it contains all five phrases. And Allah knows best. Al-Mundhiri erred regarding the hadith of al-Ashjaʿi, citing it as a narration in the hadith of Saʿd. See my comment on this hadith in Sahih al-Targhib, no. (14/7).

٢ - الرجل الجعفي لم يسم كما ترى فهو مجهول. ٣ - محمد بن يزيد قال البخاري: " رأيتهم مجمعين على ضعفه ". ١٣١٨ - " قل اللهم اغفر لي وارحمني وعافني وارزقني - يجمع أصابعه إلا الإبهام - فإن هؤلاء تجمع لك دنياك وآخرتك ". أخرجه مسلم (٨ / ٧١) وابن ماجه (٢ / ٤٣٣) وأحمد (٣ / ٤٧٢ و ٦ / ٣٩٤) من طريق يزيد بن هارون عن أبي مالك الأشجعي عن أبيه أنه سمع النبي صلى الله عليه وسلم وأتاه رجل فقال: يا رسول الله: كيف أقول حين أسأل ربي؟ قال: فذكره. والسياق لمسلم، وقال أحمد: " واهدني " بدل: " وعافني ". وكذلك قال عبد الواحد بن زياد عن أبي مالك به. أخرجه مسلم وأحمد أيضا إلا أنه أسقط اللفظين كليهما! وجمع بينهما أبو معاوية حدثنا أبو مالك الأشجعي بلفظ: " كان الرجل إذا أسلم علمه النبي ﷺ الصلاة، ثم أمره أن يدعو بهؤلاء الكلمات ... " فذكرها خمسا. وله شاهد من حديث سعد بن أبي وقاص نحوه مرفوعا. وفيه: " قل: اللهم اغفر لي ... " فذكر الخمس، لكن قال أحد رواته وهو موسى الجهني في روايته عنه: " أما (عافني) فأنا أتوهم، وما أدري ". قلت: الرواية الأخرى لم يتردد في هذا اللفظة، وهي ثابتة في طرق الحديث الأول ، فالراجح فيه رواية الخمس، والله أعلم. وقد وهم المنذري في حديث الأشجعي، فذكره رواية في حديث سعد انظر تعليقي على هذا الحديث من " صحيح الترغيب " رقم (١٤ / ٧) .

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