Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

was not cited by Muslim at all. Moreover, scholars differed concerning him, as you can see in al-Mizan. In al-Taqrib, he is described as: “Truthful, but prone to error.” Thus, at most, his hadith may be graded good; it cannot be deemed authentic.

  1. “When you perform ablution, blow your nose; and when you cleanse yourself with stones, use an odd number.”

It was recorded by al-Tirmidhi (1/8), al-Nasa’i (1/17 and 27), Ibn Majah (406), Ibn Hibban (149), Ahmad (4/339 and 340), and al-Khatib (1/286), through Mansur ibn al-Mu‘tamir, from Hilal ibn Yasaf, from Salamah ibn Qays al-Ashja‘i, who said: The Messenger of Allah, peace and blessings be upon him, said this.

I say: This is an authentic chain of transmission. All its narrators are trustworthy and were used by Muslim, apart from al-Ashja‘i, who was a well-known Companion. Al-Tirmidhi said: “A good and authentic hadith.”

  1. “When you perform ablution, pass water between your fingers and toes.”

It was recorded by al-Tirmidhi (1/10), al-Hakim (1/182), and Ahmad (1/287), through Abd al-Rahman ibn Abi al-Zinad, from Musa ibn Uqbah, from Salih, the client of al-Taw’amah, from Ibn Abbas, that the Messenger of Allah, peace and blessings be upon him, said this. Al-Tirmidhi said: “A singular, good hadith” (see Addendum no. 291/14). Al-Hakim said: “I believe this Salih to be the client of al-Taw’amah. If so, he does not meet the conditions of this book; I have only included it as corroborative evidence.”

I say: He is definitely the client of al-Taw’amah, for this is stated explicitly by al-Tirmidhi and Ahmad, as you can see. He has been criticized, as al-Hakim indicated. Al-Hafiz said in al-Taqrib: “Truthful, but became confused in his later years. Ibn Adi said: There is no harm in the reports narrated from him by the earlier transmitters, such as Ibn Abi Dhi’b and Ibn Jurayj.”

لم يخرج له مسلم شيئا، ثم هو مختلف فيه كما تراه في " الميزان ". وقال في " التقريب ": " صدوق يهم ". فحسب مثله أن يكون حديثه حسنا، أما الصحة فلا. ١٣٠٥ - " إذا توضأت فانتثر وإذا استجمرت فأوتر ". أخرجه الترمذي (١ / ٨) والنسائي (١ / ١٧ و ٢٧) وابن ماجه (٤٠٦) وابن حبان (١٤٩) وأحمد (٤ / ٣٣٩ و ٣٤٠) والخطيب (١ / ٢٨٦) عن منصور ابن المعتمر عن هلال بن يساف عن سلمة بن قيس الأشجعي قال: قال رسول الله صلى الله عليه وسلم: فذكره. قلت: وهذا إسناد صحيح، رجاله كلهم ثقات رجال مسلم غير الأشجعي وهو صحابي معروف، وقال الترمذي: " حديث حسن صحيح ". ١٣٠٦ - " إذا توضأت فخلل أصابع يديك ورجليك ". أخرجه الترمذي (١ / ١٠) والحاكم (١ / ١٨٢) وأحمد (١ / ٢٨٧) عن عبد الرحمن بن أبي الزناد عن موسى بن عقبة عن صالح مولى التوأمة عن ابن عباس أن رسول الله ﷺ قال: فذكره. وقال الترمذي: " حديث غريب حسن " (انظر الاستدراك رقم ٢٩١ / ١٤) . وقال الحاكم: " صالح هذا أظنه مولى التوأمة فإن كان كذلك فليس من شرط هذا الكتاب وإنما أخرجته شاهدا ". قلت: هو مولى التوأمة قطعا لأنه وقع ذلك صريحا عند الترمذي وأحمد كما ترى وهو متكلم فيه كما أشار إلى ذلك الحاكم، وقال الحافظ في " التقريب ": " صدوق اختلط بآخره، قال ابن عدي: لا بأس برواية القدماء عنه كابن أبي ذئب وابن جريج ".

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