Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

as follows: it is not preserved with this wording. However, the other chain and the corroborating report strengthen it and indicate that it has a firm basis. And Allah knows best.

1272 — “Whoever lives in the desert becomes coarse; whoever pursues game becomes heedless; whoever frequents the doors of rulers is put to trial; and no one draws nearer to a ruler except that he grows farther from Allah.”

Ahmad (2/371 and 440) and Ibn ʿAdi (14/1) narrated it from Ismaʿil ibn Zakariyya, from al-Hasan ibn al-Hakam al-Nakhaʿi, from ʿAdi ibn Thabit, from Abu Hazim, from Abu Hurayrah, attributing it to the Prophet, peace and blessings be upon him. He said: “I know of no one who narrates it other than Ismaʿil ibn Zakariyya. He is good in hadith, and his reports may be recorded.”

I say: This is a good chain of transmission, for all the remaining narrators in the chain are trustworthy. Ismaʿil was relied upon by the two Shaykhs, and al-Hafiz said: “Truthful; he makes few errors.” Sharik contradicted him, narrating it from al-Hasan ibn al-Hakam, from ʿAdi ibn Thabit, from al-Baraʾ, who said: The Messenger of Allah, peace and blessings be upon him, said: “Whoever lives in the desert becomes coarse.” Ahmad narrated it (4/297).

I say: Sharik had poor retention and is not relied upon when he is the sole narrator, so how could he be when he contradicts others?

1273 — “Islam began as something strange, and it will return to being strange as it began; so glad tidings to the strangers.” It was said: “Who are they, O Messenger of Allah?” He said: “Those who set things right when people become corrupt.”

Abu ʿAmr al-Dani narrated it in The Sunnahs Reported Concerning Tribulations (25/1), from Muhammad ibn Adam al-Masisi, who said: Hafs ibn Ghiyath narrated to us, from al-Aʿmash, from Abu Salih, from Abu al-Ahwas, from ʿAbd Allah—that is, Ibn Masʿud—attributing it to the Prophet, peace and blessings be upon him.

I say: This is an authentic chain of transmission. Its narrators are trustworthy and are narrators of the Sahih, apart from Muhammad ibn Adam

منه أنه غير محفوظ بهذا اللفظ، لكن الطريق الأخرى والشاهد مما يقويه ويدل على أن له أصلا أصيلا. والله أعلم. ١٢٧٢ - " من بدا جفا ومن اتبع الصيد غفل ومن أتى أبواب السطان افتتن وما ازداد أحد من السلطان قربا إلا ازداد من الله بعدا ". رواه أحمد (٢ / ٣٧١ و ٤٤٠) وابن عدي (١٤ / ١) عن إسماعيل ابن زكريا عن الحسن بن الحكم النخعي عن عدي بن ثابت عن أبي حازم عن أبي هريرة مرفوعا وقال: " لا أعلم يرويه غير إسماعيل بن زكريا وهو حسن الحديث يكتب حديثه ". قلت: وهذا سند حسن فإن بقية رجال الإسناد ثقات كلهم، وإسماعيل احتج به الشيخان، وقال الحافظ: " صدوق يخطىء قليلا ". وخالفه شريك فقال: عن الحسن ابن الحكم عن عدي بن ثابت عن البراء قال: قال رسول الله ﷺ: " من بدا جفا ". أخرجه أحمد (٤ / ٢٩٧) . قلت: وشريك سيىء الحفظ لا يحتج به إذا تفرد فكيف إذا خالف؟ . ١٢٧٣ - " إن الإسلام بدأ غريبا وسيعود غريبا كما بدأ فطوبى للغرباء. قيل: من هم يا رسول الله؟ قال: الذين يصلحون إذا فسد الناس ". أخرجه أبو عمرو الداني في " السنن الواردة في الفتن " (٢٥ / ١) عن محمد بن آدم المصيصي حدثنا حفص بن غياث عن الأعمش عن أبي صالح عن أبي الأحوص عن عبد الله يعني ابن مسعود مرفوعا. قلت: وهذا سند صحيح رجاله ثقات رجال الصحيح غير محمد بن آدم

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