Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Ahmad recorded it (4/152) under “The Musnad of ‘Uqbah ibn ‘Amir al-Juhani,” as though indicating that Abu ‘Abd al-Rahman al-Juhani, the narrator of this hadith, was this same ‘Uqbah. Various opinions have been related concerning his kunyah, so let this be added to them.

I say: This is a good chain of transmission, in which Ibn Ishaq explicitly stated that he heard it directly.

1242 — “He prohibited gold rings and iron rings.”

Al-Bayhaqi recorded it in Shu‘ab al-Iman (2/251/1), through Muhammad ibn ‘Ajlan, from ‘Amr ibn Shu‘ayb, from his father, from his grandfather, from the Prophet, peace and blessings be upon him. Al-Bukhari recorded it in al-Adab al-Mufrad, and Ahmad recorded it with similar wording.

I say: This is a good chain of transmission, and the hadith is authentic, for it has another route from Ibn ‘Amr and supporting reports, which I have documented in Adab al-Zifaf (pp. 127–128, third edition).

1243 — “Gray hair is the light of the believer. No man grows a gray hair in Islam without having a good deed recorded for every gray hair and being raised one degree by it.”

Al-Bayhaqi recorded it in al-Shu‘ab (2/257/1), through al-Walid ibn Kathir, who said: ‘Abd al-Rahman ibn al-Harith narrated to me from ‘Amr ibn Shu‘ayb, from his father, from ‘Abd Allah ibn ‘Amr, who said: The Messenger of Allah, peace and blessings be upon him, said,” and then mentioned it.

I say: This is a good chain of transmission. It has been established that the narrations of ‘Amr ibn Shu‘ayb from his father, from his grandfather, ‘Abd Allah ibn ‘Amr, are good. As for ‘Abd al-Rahman ibn al-Harith, Abu al-Harith al-Madani, al-Hafiz said: “Truthful, though prone to errors.” Al-Walid ibn Kathir, Abu Muhammad al-Madani, was truthful; both Shaykhs, al-Bukhari and Muslim, relied upon him.

The hadith also has a supporting report from Abu Hurayrah, attributed to the Prophet, with the wording: “Do not pluck out gray hairs, for they are a light on the Day of Resurrection. Whoever grows a gray hair ...” The rest of the hadith is similar. Ibn Hibban (1479) recorded it with a good chain of transmission.

1244 — “Gray hair is a light upon the face of the Muslim; whoever wishes may pluck out his light.”

Ibn ‘Adi (212/1) and al-Bayhaqi recorded it in al-Shu‘ab (2/250/2).

أخرجه أحمد (٤ / ١٥٢ ) في " مسند عقبة بن عامر الجهني " وكأنه أشار بذلك إلى أن أبا عبد الرحمن الجهني راوي هذا الحديث هو عقبة هذا وقد قيل في كنيته أقوال فليضم هذا إليها. قلت: وهذا إسناد جيد، صرح فيه ابن إسحاق بالتحديث. ١٢٤٢ - " نهى عن خاتم الذهب وعن خاتم الحديد ". أخرجه البيهقي " شعب الإيمان " (٢ / ٢٥١ / ١) عن محمد بن عجلان عن عمرو بن شعيب عن أبيه عن جده عن النبي ﷺ. وأخرجه البخاري في " الأدب المفرد " وأحمد بنحوه. قلت: وهذا إسناد حسن، والحديث صحيح، فإن له طريقا أخرى عن ابن عمرو وشواهد خرجتها في " آداب الزفاف " (ص ١٢٧ و ١٢٨ - الطبعة الثالثة) . ١٢٤٣ - " الشيب نور المؤمن، لا يشيب رجل شيبة في الإسلام إلا كانت له بكل شيبة حسنة ورفع بها درجة ". أخرجه البيهقي في " الشعب " (٢ / ٢٥٧ / ١) عن الوليد بن كثير حدثني عبد الرحمن بن الحارث عن عمرو بن شعيب عن أبيه عن عبد الله بن عمرو قال: قال رسول الله ﷺ: فذكره. قلت: وهذا إسناد حسن، عمرو بن شعيب عن أبيه عن جده عبد الله بن عمرو قد تقرر أنه حسن الحديث. وعبد الرحمن بن الحارث وهو أبو الحارث المدني، قال الحافظ : " صدوق له أوهام ". والوليد بن كثير هو أبو محمد المدني صدوق احتج به الشيخان. وللحديث شاهد من حديث أبي هريرة مرفوعا بلفظ: " لا تنتفوا الشيب فإنه نور يوم القيامة، من شاب شيبة ... ". الحديث نحوه. أخرجه ابن حبان ( ١٤٧٩) بسند حسن. ١٢٤٤ - " الشيب نور في وجه المسلم، فمن شاء فلينتف نوره ". رواه ابن عدي (٢١٢ / ١) والبيهقي في " الشعب " (٢ / ٢٥٠ / ٢)

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