Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

The hadith also has another chain of transmission. Al-Tirmidhi said: Sufyan ibn Wakiʿ narrated to us; Humayd ibn ʿAbd al-Rahman narrated to us from Dawud al-ʿAttar, from Maʿmar, from Qatadah, from Anas ibn Malik, attributing it to the Prophet, peace and blessings be upon him, with the same wording. He said: “It is a singular hadith; we know it from Qatadah only through this route. Abu Qilabah has also narrated something similar from Anas, from the Prophet, peace and blessings be upon him; but Abu Qilabah’s hadith is the well-known one.”

I say: All its narrators are trustworthy and are among Muslim’s narrators, except Sufyan ibn Wakiʿ. Al-Hafiz said: “He was truthful, but he was afflicted through his copyist, who inserted into his material reports that were not from his hadith. He was advised, but did not accept the advice, and thus his hadith was discredited.”

The hadith has supporting reports from Ibn ʿUmar through two routes, from Abu Mihjan, and from al-Hasan al-Basri as a mursal report; some of them are lengthy and others abridged. Ibn ʿAsakir recorded them (2/296/2, 6/282/2, and 11/97/2) with weak chains of transmission. Abu Yaʿla recorded the first route from Ibn ʿUmar in his Musnad (4/1384), al-Hakim recorded the other route from him (3/535), and Abu Nuʿaym recorded it in al-Hilyah (1/56), adding in one version: “and the most generous of them.” Its chain includes Zakariyya ibn Yahya al-Minqari, whom I have not been able to identify. In al-Manawi, however, his name appears as Zakariyya ibn Yahya al-Muqriʾ, which is a scribal error.

Ibn ʿAsakir also recorded it (13/370/2–371/1) through al-Tabarani, with his chain from Mandal ibn ʿAli, from Ibn Jurayj, from Muhammad ibn al-Munkadir, from Jabir, attributing something similar to the Prophet, peace and blessings be upon him. He added at its end: “And ʿUmayr has been granted devotion”—meaning Abu al-Dardaʾ. Mandal is weak.

Abu Nuʿaym recorded in al-Hilyah (1/56), through ʿAbd al-Aʿla al-Sami from ʿUbayd Allah ibn ʿUmar, and through al-Kawthar ibn Hakim—both from Nafiʿ, from Ibn ʿUmar, attributing it to the Prophet, peace and blessings be upon him—with the wording: “The most modest of my community is ʿUthman ibn ʿAffan.” One version adds: “and the most generous of them.”

وللحديث طريق أخرى، فقال الترمذي: حدثنا سفيان بن وكيع حدثنا حميد بن عبد الرحمن عن داود العطار عن معمر عن قتادة عن أنس بن مالك مرفوعا به. وقال: " حديث غريب لا نعرفه من حديث قتادة إلا من هذا الوجه وقد رواه أبو قلابة عن أنس عن النبي ﷺ نحوه والمشهور حديث أبي قلابة ". قلت: ورجاله كلهم ثقات رجال مسلم غير سفيان بن وكيع قال الحافظ: " كان صدوقا إلا أنه ابتلي بوراقه، فأدخل عليه ما ليس من حديثه، فنصح فلم يقبل، فسقط حديثه ". وللحديث شواهد من حديث ابن عمر من طريقين عنه وأبي محجن والحسن البصري مرسلا بعضها مطولا وبعضها مختصر، أخرجها ابن عساكر (٢ / ٢٩٦ / ٢ و ٦ / ٢٨٢ / ٢ و ١١ / ٩٧ / ٢) بأسانيد ضعيفة، وأخرج أبو يعلى في " مسنده " (٤ / ١٣٨٤) الطريق الأولى عن ابن عمر، والحاكم (٣ / ٥٣٥) الطريق الأخرى عنه، وأبو نعيم في " الحلية " (١ / ٥٦) وزاد في رواية: " وأكرمها ". وفيه زكريا بن يحيى المنقري ولم أعرفه، ووقع في " المناوي " زكريا بن يحيى المقرىء وهو تصحيف. وأخرجه ابن عساكر (١٣ / ٣٧٠ / ٢ - ٣٧١ / ١) من طريق الطبراني بإسناده عن مندل بن علي عن ابن جريج عن محمد بن المنكدر عن جابر مرفوعا نحوه وزاد في آخره: " وقد أوتي عمير عبادة. يعني أبا الدرداء ". ومندل ضعيف. وروى أبو نعيم في " الحلية " (١ / ٥٦) من طريق عبد الأعلى السامي عن عبيد الله بن عمر، ومن طريق الكوثر بن حكيم كلاهما عن نافع عن ابن عمر مرفوعا بلفظ: " أشد أمتي حياء عثمان بن عفان ". زاد في رواية " وأكرمها ".

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