ibn ʿAbd Allāh, Abū Hurayrah, ʿAbd Allāh ibn ʿAbbās, Muʿādh ibn Jabal, ʿAdī ibn Ḥātim, Abū Rāshid ʿAbd al-Raḥmān ibn ʿAbd, and Anas ibn Mālik.

1 — As for the hadith of Ibn ʿUmar, it is narrated by Saʿīd ibn Maslamah, from Ibn ʿAjlān, from Nāfiʿ, from Ibn ʿUmar, with this wording. It was recorded by Ibn Mājah (2/400), Ibn ʿAdī (178/1), al-Bayhaqī (8/168), and al-Quḍāʿī (65/2). Its chain of transmission consists of trustworthy narrators apart from Saʿīd ibn Maslamah, who is weak. However, Ibn ʿAdī said: “I hope that he is among those whose hadith is not abandoned, and that some allowance may be made for his narrations, for they are close to acceptable.”

Ibn ʿAdī then narrated it (295/1) through Muḥammad ibn al-Faḍl, from his father, from Nāfiʿ, with the same wording, and said: “Most of Muḥammad ibn al-Faḍl’s hadiths are such that the trustworthy narrators do not corroborate him in them.”

2 — As for the hadith of Jarīr, there are several routes from him:

The first: Ḥuṣayn ibn ʿUmar al-Aḥmasī narrated to us: Ismāʿīl ibn Abī Khālid narrated to us, from Qays ibn Abī Ḥāzim, from him. He said: “When the Prophet (peace and blessings be upon him) was sent, I came to him. He said: ‘O Jarīr, what have you come for?’ I said: ‘I have come to embrace Islam at your hands, O Messenger of Allah.’ So he threw his cloak to me, then turned to his Companions and said”—then he mentioned it.

It was recorded by al-Ṭabarānī in al-Muʿjam al-Kabīr (1/109/1), Ibn ʿAdī (folio 102/2), al-Bayhaqī, al-Khaṭīb in al-Tārīkh (1/188), Muḥammad ibn Muḥammad al-Bazzār in Ḥadīth Ibn al-Sammāk (1/178/2), and al-Quḍāʿī in Musnad al-Shihāb (65/2). Ibn ʿAdī said: “No one narrates it from Ibn Abī Khālid except Ḥuṣayn ibn ʿUmar, and most of his hadiths are problematic reports that he alone narrates from everyone from whom he transmits.”

Al-Ḥāfiẓ said in al-Taqrīb: “Abandoned.”