Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

now. (1) Perhaps al-Ṭabarānī also recorded it in al-Muʿjam al-Kabīr through another route and with a fuller wording. Al-Haythamī said (4/312), following the hadith under discussion: “Al-Bazzār narrated it, and its narrators are those of the Ṣaḥīḥ collections, apart from Muḥammad ibn Thaʿlabah ibn Sawāʾ. A number of scholars narrated from him, and no one declared him weak. Al-Ṭabarānī also narrated it in al-Muʿjam al-Kabīr with similar wording; its narrators are those of the Ṣaḥīḥ collections, apart from al-Mughīrah ibn Muslim, who is trustworthy and has been mentioned above.”

Earlier, he cited it (4/308) with the wording: “A woman does not fulfill Allah’s right incumbent upon her until she fulfills her husband’s right over her in full—even if he asks her for herself while she is on a camel saddle, she must not withhold herself from him.” He said: “Al-Ṭabarānī narrated it in al-Muʿjam al-Kabīr and al-Muʿjam al-Awsaṭ with similar wording, and its narrators are those of the Ṣaḥīḥ collections, apart from al-Mughīrah ibn Muslim, who is trustworthy.” Al-Mundhirī said in al-Targhīb (3/77): “Al-Ṭabarānī narrated it with a good chain of transmission.”

Al-Bazzār mentioned that the narrators differed in their reports from al-Qāsim concerning it, in several ways which he detailed. He said: “I believe that the discrepancy comes from al-Qāsim, for everyone who narrated it from him is trustworthy.”

I say: I do not think this discrepancy detracts from the hadith’s authenticity in any way, since it concerns the naming of the Companion who narrated it; and whichever of them he was, he was upright. An example is what appears in Aḥmad’s Musnad (4/381): Ismāʿīl narrated to us: Ayyūb narrated to us, from al-Qāsim al-Shaybānī, from ʿAbd Allāh ibn Abī Awfā, who said: “Muʿādh came to Yemen—or he said: Syria—and saw the Christians prostrating to their patriarchs and bishops. He reflected—that is, he thought—to himself that the Messenger of Allah (peace and blessings be upon him) was more deserving of being honoured. When he arrived, he said: ‘O Messenger of Allah, I saw the Christians prostrating to their patriarchs and bishops, and I thought to myself that you were more deserving of being honoured.’ He said:”

(1) I later found that he had included him therein (1/1/362), stating: “Bishr ibn Abd al-Malik Abu Yazid al-Kufi, a resident of Basra. He narrated from Awn ibn Musa and Abd Allah ibn Abd al-Rahman ibn Ibrahim al-Ansari. My father wrote from him in Basra during the second journey. Abu Zur'ah narrated from him. My father asked Abu Zur'ah about him”—another copy reads “Abu Zur'ah,” though “my father” is perhaps more accurate—“and he replied: ‘A shaykh.’ I say: he is trustworthy, since Abu Zur'ah narrated from him.” End quote.
الآن. (١) ولعل الطبراني أخرجه في " الكبير " من وجه آخر وبلفظ أتم، فقد قال الهيثمي (٤ / ٣١٢) عقب حديث الترجمة: " رواه البزار ورجاله رجال الصحيح خلا محمد بن ثعلبة بن سواء وقد روى عنه جماعة ولم يضعفه أحد، وقد رواه الطبراني في " الكبير " بنحوه، ورجاله رجال الصحيح خلا المغيرة بن مسلم وهو ثقة وقد تقدم ". وقد أورده فيما تقدم (٤ / ٣٠٨) بلفظ: " المرأة لا تؤدي حق الله عليها حتى تؤدي حق زوجها حتى (الأصل: كله) لو سألها نفسها وهي على ظهر قتب لم تمنعه نفسها ". وقال: " رواه الطبراني في " الكبير " و " الأوسط " بنحوه ورجاله رجال الصحيح خلا المغيرة بن مسلم وهو ثقة ". وقال المنذري في " الترغيب " (٣ / ٧٧) : " رواه الطبراني بإسناد جيد ". وذكر البزار أن الرواة اختلفوا على القاسم فيه على وجوه ذكرها، قال: " وأحسب الاختلاف فيه من جهة القاسم لأن كل من رواه عنه ثقة ". قلت: وما أظن ذلك ينال من صحة الحديث شيئا لأن الاختلاف في تسمية صحابي الحديث وأيهم كان فهو عدل ومن ذلك ما في " مسند أحمد " (٤ / ٣٨١) : حدثنا إسماعيل حدثنا أيوب عن القاسم الشيباني عن عبد الله بن أبي أوفى قال: " قدم معاذ اليمن أو قال: الشام، فرأى النصارى تسجد لبطارقتها وأساقفتها، فروأ (أي فكر) في نفسه أن رسول الله ﷺ أحق أن يعظم، فلما قدم قال: يا رسول الله رأيت النصارى تسجد لبطارقتها وأساقفتها، فروأت في نفسي أنك أحق أن تعظم، فقال:
(١) ثم رأيته قد أورده فيه (١ / ١ / ٣٦٢) فقال: " بشر بن عبد الملك أبو يزيد الكوفي نزيل البصرة. روى عن عون بن موسى. وعبد الله بن عبد الرحمن بن إبراهيم الأنصاري، كتب عنه أبي بالبصرة في الرحلة الثانية. روى عنه أبو زرعة . سأل عنه أبو زرعة؟ (وفي نسخة (أبي) ولعلها أصح) فقال: شيخ قلت فهو ثقة لرواية أبي زرعة عنه. اهـ.

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