Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“O son of Adam, act as though you see Him, count yourself among the dead, and beware the supplication of the oppressed.” Ahmad recorded it (2/343).

I say: This chain is good for corroborative purposes, for the person from whom ‘Ali ibn Zayd heard it is an unknown Successor. Ibn Zayd—i.e., Ibn Jud‘an—had poor retention. It also has two further corroborating reports, which will appear under nos. 1474 and 1475. Thus, the addition is also authentic. All praise is due to Allah for granting success.

1158 — “Every wailing woman lies, except Umm Sa‘d.”

Ibn Sa‘d recorded it (3/427–428) from ‘Asim ibn ‘Umar ibn Qatadah, from Mahmud ibn Labid, who said:

“When the vein in Sa‘d’s arm was wounded at the Battle of the Trench and his condition became grave, they moved him to a woman called Rufaydah, who treated the wounded. Whenever the Prophet, peace and blessings be upon him, passed by him, he would ask, ‘How have you come to the evening?’ When morning came, he would ask, ‘How have you come to the morning?’ Sa‘d would inform him of his condition.

“Then, on the night when his people moved him, his condition became grave, so they carried him to the dwellings of Banu ‘Abd al-Ashhal. The Messenger of Allah, peace and blessings be upon him, came, as he had been asking about him, and they told him, ‘They have taken him away.’ So the Messenger of Allah, peace and blessings be upon him, set out, and we went out with him. He hastened so greatly that the straps of our sandals broke and our cloaks fell from our necks. His Companions complained to him, saying, ‘O Messenger of Allah, you have exhausted us by walking so fast!’ He said, ‘I fear that the angels may reach him before us and wash him, as they washed Hanzalah.’

“The Messenger of Allah, peace and blessings be upon him, reached the house while Sa‘d was being washed. His mother was weeping over him and saying, ‘Alas for you, Sa‘d—how resolute and earnest you were!’ The Messenger of Allah, peace and blessings be upon him, then mentioned the hadith.

“Then Sa‘d was carried out. The people—or such of them as Allah willed—said to the Messenger of Allah, ‘O Messenger of Allah, we have never carried a deceased person who was lighter upon us than Sa‘d.’ He said, ‘What should prevent him from being light upon you, when a great number of angels—he named a number that I did not retain—had descended? They had never descended before that day, and they carried him along with you.’

يا ابن آدم! اعمل كأنك ترى، وعد نفسك مع الموتى، وإياك ودعوة المظلوم ". أخرجه أحمد (٢ / ٣٤٣) . قلت: وهذا إسناد حسن في الشواهد، فالذي سمع منه علي بن زيد تابعي مجهول. وابن زيد هو ابن جدعان سيىء الحفظ. وله شاهدان آخران سيأتيان برقم (١٤٧٤ و١٤٧٥) ، فالزيادة صحيحة أيضا، والحمد لله على توفيقه. ١١٥٨ - " كل نائحة تكذب إلا أم سعد ". رواه ابن سعد (٣ / ٤٢٧ - ٤٢٨) عن عاصم بن عمر بن قتادة عن محمود بن لبيد قال: " لما أصيب أكحل سعد يوم الخندق فثقل، حولوه عند امرأة يقال لها رفيدة، وكانت تداوي الجرحى، فكان النبي ﷺ إذا مر به يقول: كيف أمسيت؟ وإذا أصبح قال: كيف أصبحت؟ فيخبره، حتى كانت الليلة التي نقله قومه فيها، فثقل، فاحتملوه إلى بني عبد الأشهل إلى منازلهم، وجاء رسول الله صلى الله عليه وسلم، كما كان يسأل عنه، وقالوا: قد انطلقوا به، فخرج رسول الله ﷺ، وخرجنا معه، فأسرع المشي حتى تقطعت شسوع نعالنا وسقطت أرديتنا عن أعناقنا، فشكا ذلك إليه أصحابه: يا رسول الله أتعبتنا في المشي، فقال: إني أخاف أن تسبقنا الملائكة إليه فتغسله، كما غسلت حنظلة، فانتهى رسول الله ﷺ إلى البيت وهو يغسل، وأمه تبكيه وهي تقول: ويل أمك سعد حزامة وجدا، فقال رسول الله ﷺ: (فذكره) . ثم خرج به، قال: يقول له القوم أو من شاء الله منهم: يا رسول الله ما حملنا ميتا أخف علينا من سعد، فقال: ما يمنعكم من أن يخف عليكم، وقد هبط من الملائكة كذا وكذا، وقد سمى عدة كثيرة لم أحفظها لم يهبطوا قط قبل يومهم قد حملوه معكم.

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