Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Further supporting this is the fact that Aḥmad narrated another hadith from ʿAbd al-Raḥmān ibn Shibl through this chain in its correct form, by way of Hammām and ʿAffān, who said: Yaḥyā ibn Abī Kathīr narrated to us from Zayd, from Abū Salām, from Abū Rāshid al-Ḥubrānī, from ʿAbd al-Raḥmān ibn Shibl. And Allah knows best.

1148 — “The rider should greet the pedestrian, and if one person from a group offers the greeting, it suffices for all of them.”

Mālik recorded it (3/132) from Zayd ibn Aslam, who said that the Messenger of Allah, peace and blessings be upon him, said this. Zayd ibn Aslam was a trustworthy scholar and one of the narrators used by the six canonical collections. He would narrate mursal reports, and this is one of his mursal reports, in which he omits the Companion intermediary.

It has a corroborating report, but through a weak chain, from al-Ḥusayn ibn ʿAlī, who said: “It was asked: ‘O Messenger of Allah, a group comes to a house and one of them asks permission to enter. Does that suffice for them all?’ He said: ‘Yes.’ It was asked: ‘Then one man from the group returns the greeting; does that suffice for them all?’ He said: ‘Yes.’ It was asked: ‘A group passes by and one of them offers the greeting; does that suffice for them all?’ He said: ‘Yes.’ It was asked: ‘Then one man from the group returns the greeting; does that suffice for them all?’ He said: ‘Yes.’” It is mentioned in al-Majmaʿ (8/35), where he said: “Al-Ṭabarānī narrated it, and its chain contains Kathīr ibn Yaḥyā, who is weak.” However, the hadith has another corroborating report from ʿAlī, documented in al-Irwāʾ (770).

1149 — “The younger person should greet the older, the passerby the one seated, and the smaller group the larger group.”

It was recorded by al-Bukhārī (7/127), Abū Dāwūd (2/342–343), al-Tirmidhī (2/118), who authenticated it, and Aḥmad (2/314), through Hammām ibn Munabbih, from Abū Hurayrah, attributed to the Prophet, peace and blessings be upon him.

Al-Bukhārī also recorded it in al-Adab al-Mufrad (145) through another route. He said: Aḥmad ibn Abī ʿAmr narrated to us; he said: My father narrated to me; he said: Ibrāhīm narrated to me from Mūsā ibn ʿUqbah, from Ṣafwān ibn Sulaym, from ʿAṭāʾ ibn Yasār, from Abū Hurayrah, attributed to the Prophet, peace and blessings be upon him, with the same wording, except that he said: “And the pedestrian should greet the one seated.” This is an authentic chain; all its narrators are among al-Bukhārī’s narrators in his Ṣaḥīḥ. He also recorded it there (7/127–128) as a suspended narration from Ibrāhīm ibn Ṭahmān, with this chain.

ويقوي ذلك أن أحمد روى لعبد الرحمن بن شبل حديثا آخر بهذا الإسناد على الصواب من طريق همام وعفان قالا: حدثنا يحيى بن أبي كثير عن زيد عن أبي سلام عن أبي راشد الحبراني عن عبد الرحمن بن شبل. والله أعلم. ١١٤٨ - " يسلم الراكب على الماشي وإذا سلم من القوم أحد أجزأ عنهم ". أخرجه مالك (٣ / ١٣٢) عن زيد بن أسلم أن رسول الله ﷺ قال: فذكره. وزيد بن أسلم ثقة عالم من رجال الستة وكان يرسل وهذا من مرسلاته. وله شاهد لكنه بسند ضعيف عن الحسين بن علي قال: قيل يا رسول الله: القوم يأتون الدار فيستأذن واحد منهم أيجزئ عنهم جميعا؟ قال: نعم. قيل: فيرد رجل من القوم أيجزئ عن الجميع؟ قال: نعم. قيل فالقوم يمرون فيسلم واحد منهم أيجزئ عن الجميع؟ قال: نعم. قيل: فيرد رجل من القوم أيجزئ عن الجميع؟ قال: نعم. ذكره في " المجمع " (٨ / ٣٥) وقال: " رواه الطبراني وفيه كثير ابن يحيى وهو ضعيف ". لكن للحديث شاهد آخر من حديث علي مخرج في " الإرواء " (٧٧٠) . ١١٤٩ - " يسلم الصغير على الكبير والمار على القاعد والقليل على الكثير ". أخرجه البخاري (٧ / ١٢٧) وأبو داود (٢ / ٣٤٢ - ٣٤٣) والترمذي (٢ / ١١٨) وصححه وأحمد (٢ / ٣١٤) من طريق همام بن منبه عن أبي هريرة مرفوعا. وله عند البخاري في " الأدب المفرد " (١٤٥) طريق أخرى فقال: حدثنا أحمد بن أبي عمرو قال: حدثني أبي قال: حدثني إبراهيم عن موسى بن عقبة عن صفوان بن سليم عن عطاء بن يسار عن أبي هريرة مرفوعا به إلا أنه قال: " والماشي على القاعد ". وهذا سند صحيح رجاله كلهم رجال البخاري في " صحيحه "، وقد أخرجه فيه (٧ / ١٢٧ - ١٢٨) معلقا عن إبراهيم بن طهمان به.

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