Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

As for Suwayd ibn Saʿid, who was al-Anbari, al-Hafiz said: “He was truthful in himself, but when he became blind, he began to accept prompting concerning reports that were not his; and Ibn Maʿin spoke of him in the harshest terms.”

I say: What may indicate that he, or his shaykh, erred is that this incident occurred with Abu Hurayrah and ʿUmar, may Allah be pleased with them both, as Muslim narrated (1/44–45) through ʿIkrimah ibn ʿAmmar, who said: Abu Hurayrah related to me: “We were seated around the Messenger of Allah, peace and blessings be upon him, with Abu Bakr and ʿUmar among us . . . Then he said, ‘O Abu Hurayrah’—and he gave me his sandals—‘Go with these two sandals of mine, and whoever you meet beyond this wall who testifies that there is no deity worthy of worship but Allah, with his heart certain of it, give him glad tidings of Paradise.’ The first person I met was ʿUmar, and he said . . .” The hadith is similar in meaning.

This supports the authenticity of the hadith under this heading. Yet although Muslim narrated from ʿIkrimah ibn ʿAmmar, there has been much criticism of him. Al-Hafiz said: “He was truthful but made mistakes. His narrations from Yahya ibn Abi Kathir contain inconsistency, and he did not have a book.”

Al-Suyuti also cited a corroborating report for it in al-Jamiʿ al-Kabir (1/27/2), from the hadith of Abu al-Dardaʾ, narrated by al-Tabarani in al-Muʿjam al-Kabir. Its basis is found in Muslim (1/66), in the hadith of Abu Dharr.

I then found that this incident also occurred with Jabir and ʿUmar, may Allah be pleased with them both. In it, Jabir said: “The Messenger of Allah, peace and blessings be upon him, sent me and said: ‘Proclaim among the people: Whoever says, “There is no deity worthy of worship but Allah,” shall enter Paradise.’ So I went out, and ʿUmar met him on the road . . .” The hadith is similar in meaning. Ibn Hibban narrated it in al-Zawaʾid (7) with an authentic chain of transmission.

Perhaps the Prophet, peace and blessings be upon him, instructed a number of the Companions to make this proclamation, and ʿUmar met them, whereupon what occurred between him and them took place. Allah knows best.

As for what Abu Yaʿla and al-Bazzar narrated from ʿUmar, may Allah be pleased with him—that the Messenger of Allah, peace and blessings be upon him, instructed him to proclaim among the people that whoever testifies sincerely that there is no deity worthy of worship but Allah alone, without partner, shall enter Paradise—ʿUmar said: “O Messenger of Allah, then they will rely upon it.” He replied: “Leave them.” Al-Haythami said in al-Majmaʿ (1/17):

وسويد ابن سعيد وهو الأنباري قال الحافظ: " صدوق في نفسه إلا أنه عمي فصار يتلقن ما ليس من حديثه وأفحش فيه ابن معين القول ". قلت: وقد يدل على خطئه أو خطأ شيخه أن القصة وقعت لأبي هريرة مع عمر رضي الله عنهما، كما رواه مسلم (١ / ٤٤ - ٤٥) من طريق عكرمة بن عمار قال: حدثني أبو هريرة قال: " كنا قعودا حول رسول الله ﷺ معنا أبو بكر وعمر . . . . فقال: يا أبا هريرة - وأعطاني نعليه، قال - اذهب بنعلي هاتين فمن لقيت من وراء هذا الحائط يشهد أن لا إله إلا الله، مستيقنا بها قلبه فبشره بالجنة. فكان أول من لقيت عمر فقال. . . . " الحديث نحوه. فهذا يشهد لثبوت حديث الترجمة لكن عكرمة بن عمار وإن أخرج له مسلم ففيه كلام كثير، وقال الحافظ: صدوق يغلط، وفي روايته عن يحيى بن أبي كثير اضطراب ولم يكن له كتاب ". والحديث ذكر له السيوطي في " الجامع الكبير " (١ / ٢٧ / ٢) شاهدا من حديث أبي الدرداء من رواية الطبراني في " المعجم الكبير ". وأصله في " مسلم " (١ / ٦٦) من حديث أبي ذر. ثم وجدت القصة قد وقعت لجابر مع عمر رضي الله عنهما وفيها قال جابر: " بعثني رسول الله ﷺ فقال: ناد في الناس: من قال لا إله إلا الله دخل الجنة، فخرج، فلقيه عمر في الطريق ... " الحديث نحوه. أخرجه ابن حبان (٧ - زوائده) بإسناد صحيح. فلعل النبي صلى الله عليه وسلم أمر جماعة من الصحابة بالمناداة بذلك فلقيهم عمر وجرى بينه وبينهم ما جرى. والله أعلم. وأما ما أخرجه أبو يعلى والبزار عن عمر رضي الله عنه أن رسول الله ﷺ أمره أن يؤذن في الناس أنه من شهد أن لا إله إلا الله وحده لا شريك له مخلصا دخل الجنة، فقال عمر: يا رسول الله: إذا يتكلوا، فقال: دعهم. فقال الهيثمي في " المجمع " (١ / ١٧) :

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