Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Abu Muhammad al-Mukhlidi likewise narrated it in al-Fawaʾid (2/285/1–2), and his version includes the additional wording.

I say: This is an authentic chain of transmission. All its narrators are trustworthy narrators of Muslim, apart from Waʾil ibn Dawud, who is trustworthy, as al-Hafiz stated. Qays also corroborated him, narrating it from Bakr ibn Waʾil. It was transmitted by Abu Yaʿla (1403), al-Bazzar (114—his supplementary section), and al-Tabarani in al-Awsat (1/1113). Al-Tabarani said: “No one narrated it from al-Zuhri except Bakr.”

I say: He is trustworthy, as you have learned; however, Qays—namely, Ibn al-Rabiʿ—is weak due to his memory. Al-Manawi regarded the hadith as defective on this basis, overlooking Waʾil ibn Dawud’s corroboration of him.

1131 — “Stand back from me, Umar! I was given a choice, and I chose; and I was told: ‘Seek forgiveness for them, or do not seek forgiveness for them. Even if you seek forgiveness for them seventy times, Allah will never forgive them.’ If I knew that he would be forgiven were I to exceed seventy times, I would do so.”

Al-Tirmidhi (2/185) and Ahmad (1/16) narrated it from Muhammad ibn Ishaq, who said: Al-Zuhri narrated to me from ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah, from Ibn ʿAbbas, who said: I heard Umar ibn al-Khattab say:

“When Abdullah ibn Ubayy died, the Messenger of Allah, peace and blessings be upon him, was called to pray over him. He went to him, and when he stood ready to pray, I moved around until I stood directly in front of him. I said, ‘Messenger of Allah, will you pray over the enemy of Allah, Abdullah ibn Ubayy, who said such-and-such on such-and-such a day?’—as I enumerated the occasions. The Messenger of Allah, peace and blessings be upon him, smiled, until, when I persisted, he spoke the words quoted above. He then prayed over him, accompanied the funeral, and stood at his grave until the burial was completed.

“I was amazed at myself and at my audacity toward the Messenger of Allah, peace and blessings be upon him. Yet Allah and His Messenger knew best. By Allah, only a short time passed before these two verses were revealed: ‘And do not ever pray over any of them who dies, nor stand at his grave. They disbelieved in Allah and His Messenger, and died while they were defiantly disobedient.’ Thereafter, the Messenger of Allah, peace and blessings be upon him, did not pray over any hypocrite or stand at his grave, until Allah took him in death.”

Al-Tirmidhi said:

وهكذا رواه أبو محمد المخلدي في " الفوائد " (٢٨٥ / ١ - ٢) . وعنده الزيادة . قلت: وهذا إسناد صحيح رجاله كلهم ثقات رجال مسلم غير وائل بن داود وهو ثقة كما قال الحافظ. وقد تابعه قيس عن بكر بن وائل به. أخرجه أبو يعلى (١٤٠٣) والبزار (١١٤ - زوائده) والطبراني في " الأوسط " (١ / ١١١٣) وقال: " لم يروه عن الزهري إلا بكر ". قلت: وهو ثقة كما علمت لكن قيس وهو ابن الربيع ضعيف من قبل حفظه وبه أعله المناوي وخفيت عليه متابعة وائل بن داود إياه. ١١٣١ - " أخر عني يا عمر! إني خيرت فاخترت وقد قيل (لي) : * (استغفر لهم أو لا تستغفر لهم إن تستغفر لهم سبعين مرة فلن يغفر الله لهم) *. لو أعلم أني لو زدت على السبعين غفر له لزدت ". أخرجه الترمذي (٢ / ١٨٥) وأحمد (١ / ١٦) عن محمد بن إسحاق حدثني الزهري عن عبيد الله بن عبد الله بن عتبة عن ابن عباس قال: سمعت عمر بن الخطاب يقول : " لما توفي عبد الله بن أبي دعي رسول الله ﷺ للصلاة عليه، فقام إليه فلما وقف يريد الصلاة تحولت حتى قمت في صدره فقلت: يا رسول الله أعلى عدو الله عبد الله بن أبي القائل يوم كذا كذا وكذا؟ يعد أيامه، قال: ورسول الله ﷺ يتبسم حتى إذا أكثرت قال: فذكره، قال: ثم صلى عليه ومشى معه فقام على قبره حتى فرغ منه. قال: فعجب لي وجرأتي على رسول الله ﷺ، والله ورسوله أعلم، فوالله ما كان إلا يسيرا حتى نزلت هاتان الآيتان * (ولا تصل على أحد منهم مات أبدا ولا تقم على قبره إنهم كفروا بالله ورسوله وماتوا وهم فاسقون) *. قال: فما صلى رسول الله ﷺ بعده على منافق ولا قام على قبره حتى قبضه الله ". وقال الترمذي:

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