It is also recorded by al-Bukhari (10/256, Fath) through al-Aʿraj, from Abu Hurayrah, attributed to the Prophet, with the first portion of it, adding: “Let the right sandal be the first to be put on and the last to be removed.” In another narration through this route, he has: “None of you should walk in a single sandal; rather, he should either wear both of them or go barefoot altogether.” In Dhayl al-Jamiʿ al-Saghir (fol. 8/2), the hadith is attributed to Ibn Hibban in his Sahih, on the authority of Abu Hurayrah. However, I have not seen it in al-Haythami’s Mawarid al-Zam'an, so I do not know which of the two was mistaken.

1118 – “Two dead animals and two types of blood have been made lawful for us. The two dead animals are fish and locusts, and the two types of blood are the liver and spleen.”

It was recorded by Ahmad (2/97), ʿAbd ibn Humayd in al-Muntakhab min al-Musnad (89/2), al-ʿUqayli (231), Ibn Majah (3314), Ibn ʿAdi (229/1), al-Hakim, al-Bayhaqi (1/254), al-Baghawi in Sharh al-Sunnah (3/185/2), and Ibn Tharthal in his Sudasiyyat (223/1), through ʿAbd al-Rahman ibn Zayd ibn Aslam, from his father, from Ibn ʿUmar, attributed to the Prophet.

Al-ʿUqayli said: “ʿAbd Allah narrated to us: I heard my father declare ʿAbd al-Rahman ibn Zayd ibn Aslam weak. He said: ‘He narrated a rejected hadith—the hadith, “Two dead animals have been made lawful for us.”’”

I say: His two brothers, Usamah and ʿAbd Allah, corroborated him. Ibn ʿAdi recorded it (27/1) through Ismaʿil ibn Abi Uways, from all three of them together. He said: “Although the verdict regarding the sons of Zayd ibn Aslam is that they are weak, their hadiths are recorded, and they are close to one another in their transmissions. I have not found any hadith from Usamah ibn Zayd with a rejected chain of transmission or text, and I hope that he is sound.”

Ibn ʿAdi then recorded it (216/2) through Masʿud ibn Sahl: Yahya ibn Hassan narrated to us from ʿAbd Allah ibn Zayd ibn Aslam and Sulayman ibn Bilal, from Zayd ibn Aslam, with the same wording. He said: “Its attribution to the Prophet rests upon the three brothers: ʿAbd Allah ibn Zayd, ʿAbd al-Rahman, and Usamah. As for Ibn Wahb, he narrates it from Sulayman ibn Bilal as a report attributed to the Companion.”