Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Mu'adh ahead of them by a stone’s throw (1).”

It has been narrated from Umar ibn al-Khattab, from Muhammad ibn Ka'b in mursal form, from Abu 'Awn likewise in mursal form, and from al-Hasan al-Basri.

  1. As for the hadith of Umar, Sa'id ibn Abi 'Arubah narrated from Shahr ibn Hawshab, who said: Umar ibn al-Khattab (may Allah be pleased with him) said: “If I were to appoint Mu'adh ibn Jabal (may Allah be pleased with him) as my successor, and my Lord, the Exalted, asked me: ‘What prompted you to do that?’ I would say: ‘I heard Your Prophet (peace and blessings be upon him) say...’” He then cited the hadith.

It was recorded by Ibn Sa'd in al-Tabaqat (2/348 and 3/590), al-Mahamili in al-Amali (3/35/1), and Abu Nu'aym in al-Hilyah (1/228), whose wording is given here.

I say: This chain of transmission is weak because of Shahr ibn Hawshab, for he had poor retention. Moreover, he did not meet Umar ibn al-Khattab, so the chain is interrupted. However, Abu Nu'aym connected it (1/229), saying: Abu Hamid Thabit ibn Abd Allah al-Naqid narrated to us; Ali ibn Ibrahim ibn Matar narrated to us; Abdah ibn Abd al-Rahim narrated to us; Damrah ibn Rabi'ah narrated to us from Yahya ibn Abi 'Amr al-Saybani, from Abu al-'Ajfa'—or Abu al-'Ajma'; Abdah was uncertain—which said: It was said to Umar ibn al-Khattab (may Allah be pleased with him), “Would you not appoint a successor for us?” He then mentioned something similar.

I say: This is a good chain of transmission. All its narrators are trustworthy and known, with biographical entries in al-Tahdhib, except for this Ibn Matar. Al-Khatib included a biographical notice on him in al-Tarikh (11/337) and reported that al-Daraqutni deemed him trustworthy. As for Thabit ibn Abd Allah al-Naqid, I have not found a biographical notice for him in any of the sources currently available to me. Perhaps he has an entry in Abu Nu'aym’s Akhbar Isfahan; this should be checked. (2) In any case, it is a good chain of transmission, as stated, in light of the mursal supporting reports that follow.

  1. As for the hadith of Muhammad ibn Ka'b, it has two routes from him:

The first is through 'Amr ibn Abi 'Amr, from him, in a report attributed to the Prophet: “Mu'adh ibn Jabal is ahead of the scholars by a stone’s throw.”

(1) That is, ramyah (a throw), both in morphological form and in meaning. End quote. (2) I said: I later referred back to it, but did not find it there. End quote.
معاذ بين أيديهم رتوة (١) بحجر ". روي من حيث عمر بن الخطاب ومحمد بن كعب مرسلا وأبي عون مرسلا أيضا والحسن البصري. ١ - أما حديث عمر فرواه سعيد بن أبي عروبة عن شهر بن حوشب قال: قال عمر بن الخطاب ﵁: " لو استخلفت معاذ بن جبل ﵁، فسألني عنه ربي ﷿: ما حملك على ذلك؟ لقلت: سمعت نبيك ﷺ يقول " فذكره . أخرجه ابن سعد في " الطبقات " (٢ / ٣٤٨ و ٣ / ٥٩٠) والمحاملي في " الأمالي " (٣ / ٣٥ / ١) وأبو نعيم في " الحلية " (١ / ٢٢٨) والسياق له. قلت: وهذا إسناد ضعيف من أجل شهر بن حوشب، فإنه سيء الحفظ، ثم إنه لم يدرك عمر بن الخطاب، فهو منقطع، لكن وصله أبو نعيم (١ / ٢٢٩) فقال: حدثنا أبو حامد ثابت بن عبد الله الناقد حدثنا علي بن إبراهيم بن مطر حدثنا عبدة بن عبد الرحيم حدثنا ضمرة بن ربيعة عن يحيى بن أبي عمرو السيباني عن أبي العجفاء - أو أبي العجماء الشك من عبدة - قال: قيل لعمر بن الخطاب ﵁: لو عهدت إلينا؟ فقال: فذكره بنحوه. قلت: وهذا إسناد جيد رجاله كلهم ثقات معروفون مترجمون في " التهذيب " غير ابن مطر هذا، فقد ترجمه الخطيب في " التاريخ " (١١ / ٣٣٧) وروى عن الدارقطني أنه قال: ثقة. وغير ثابت بن عبد الله الناقد، فإني لم أجد له ترجمة في شيء من المصادر التي عندي الآن، ولعله مترجم في " أخبار أصبهان " لأبي نعيم فليراجع. (٢) وعلى كل حال فهو إسناد جيد كما قلنا بشواهده المرسلة الآتية. ٢ - وأما حديث محمد بن كعب، فله عنه طريقان: الأولى: عن عمرو بن أبي عمرو عنه مرفوعا بلفظ: " إن معاذ بن جبل أمام العلماء رتوة ".
(١) أي: رمية، وزنا ومعنى. اهـ. (٢) قلت: ثم رجعت إليه فلم أجده فيه. اهـ.

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