Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

The first clause has more than one corroborating report, whose documentation appears in Irwa’ al-Ghalil. The other clause likewise has corroborating reports, as mentioned shortly before. Thus, taken together, the hadith is authentic. All praise is due to Allah for His enabling grace.

  1. “There is no place in the lowest heaven for a foot to stand except that an angel upon it is either prostrating or standing. This is what the angels say: ‘There is none among us but has a known station; indeed, we are those who stand in rows; and indeed, we are those who glorify Allah.’”

Ibn Nasr narrated it in al-Salah (44/1) from Abu Mu‘adh al-Fadl ibn Khalid al-Nahwi, who said: ‘Ubayd ibn Sulayman al-Bahili narrated to us: I heard al-Dahhak ibn Muzahim narrate from Masruq ibn al-Ajda‘, from ‘A’ishah, may Allah be pleased with her, who said: “The Messenger of Allah, peace and blessings be upon him, said”—and he then cited it.

I say: This is a good chain of transmission for corroborative purposes. Its narrators are reliable, apart from this al-Fadl. Ibn Abi Hatim included his biography (3/2/61), based on reports from two reliable narrators from him, but mentioned neither narrator criticism nor accreditation concerning him.

He then narrated, through Muslim ibn Subayh, from Abu al-Duha, from Masruq, from ‘Abd Allah ibn Mas‘ud, may Allah be pleased with him, who cited it from him as a Companion report in abbreviated form. It has the ruling of a report attributed to the Prophet, and its chain of transmission is authentic.

  1. “Do you hear what I hear?” They replied, “We do not hear anything.” He said: “Indeed, I hear the creaking of the heaven, and it is not to be blamed for creaking. There is not a handspan within it except that an angel upon it is either prostrating or standing.”

Ibn Nasr narrated it in al-Salah (43/2) from Safwan ibn Muhriz, from Hakim ibn Hizam, may Allah be pleased with him, who said: “While the Messenger of Allah, peace and blessings be upon him, was with his Companions, may Allah be pleased with them, he said to them ...”—and he then cited it.

I say: This is an authentic chain of transmission; all its narrators are reliable.

والجملة الأولى لها أكثر من شاهد واحد مخرجه في " الإرواء ". والجملة الأخرى لها شواهد أيضا كما سبق آنفا، فالحديث بمجموع ذلك صحيح. والحمد لله على توفيقه. ١٠٥٩ - " ما في السماء الدنيا موضع قدم إلا عليه ملك ساجد أو قائم، فذلك قول الملائكة : * (وما منا إلا له مقام معلوم، وإنا لنحن الصافون، وإنا لنحن المسبحون ) * ". أخرجه ابن نصر في " الصلاة " (٤٤ / ١) عن أبي معاذ الفضل بن خالد النحوي قال : حدثنا عبيد بن سليمان الباهلي قال: سمعت الضحاك بن مزاحم يحدث عن مسروق بن الأجدع عن عائشة ﵂ أنها قالت: " قال رسول الله صلى الله عليه وسلم فذكره. قلت: وهذا إسناد حسن في الشواهد، رجاله ثقات غير الفضل هذا، فقد ترجمه ابن أبي حاتم (٣ / ٢ / ٦١) من رواية ثقتين عنه ولم يذكر فيه جرحا ولا تعديلا. ثم روى من طريق مسلم بن صبيح عن أبي الضحى عن مسروق عن عبد الله بن مسعود رضي الله عنه قال: فذكره موقوفا عليه باختصار وهو في حكم المرفوع وإسناده صحيح. ١٠٦٠ - " هل تسمعون ما أسمع؟ قالوا: ما نسمع من شيء. قال: إني لأسمع أطيط السماء، وما تلام أن تئط وما فيها موضع شبر إلا وعليه ملك ساجد أو قائم ". أخرجه ابن نصر في " الصلاة " (٤٣ / ٢) عن صفوان بن محرز عن حكيم بن حزام ﵁ قال: " بينما رسول الله ﷺ مع أصحابه رضي الله عنهم إذ قال لهم ... " فذكره. قلت: وهذا إسناد صحيح، رجاله كلهم ثقات.

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