Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Ahmad ibn Hanbal said: “My father related to me: Ibn al-Ashja‘i gave us his father’s book, from Sufyan, from al-Miqdam ibn Shurayh, from his grandfather, who said: ‘I said, “O Messenger of Allah, direct me to a deed that will admit me to Paradise.” He said: ...’” He then cited it.

Al-Quda‘i also narrated it (fol. 94/2) through Ahmad, with this chain.

I say: This is an authentic chain of transmission; all its narrators are trustworthy. Ibn al-Ashja‘i is Abu ‘Ubaydah ibn ‘Ubayd Allah ibn ‘Abd al-Rahman. A number of trustworthy scholars narrated from him, and Ibn Hibban mentioned him in al-Thiqat, calling him ‘Abbad. Al-Hafiz said in al-Taqrib: “Acceptable”—that is, when corroborated. However, Ahmad’s narration here from his father’s book is a sound instance of wijadah (transmission from a written source); thus, the fact that his son Abu ‘Ubaydah handed it to him does not detract from the hadith. Moreover, I am inclined to regard his hadith as strengthened, since those trustworthy scholars narrated from him—including Imam Ahmad—together with Ibn Hibban’s declaring him trustworthy.

Al-Manawi made a gross error regarding him. After attributing it to al-Tabarani in al-Kabir, he quoted al-Haythami as saying: “Its chain includes Abu ‘Ubaydah ibn ‘Abd Allah (1) al-Ashja‘i. Ahmad narrated from him, and no one declared him weak; the rest of its narrators are narrators of the Sahih collections.” Al-Manawi then objected: “This is an oversight, for this al-Ashja‘i is among the narrators of both Sahihs.” Yet the one who was mistaken was al-Manawi himself, for none of the six compilers narrated from this Abu ‘Ubaydah except Abu Dawud. His father, however, was among the narrators of the two Sahihs, so al-Manawi seems to have confused one with the other.

He then said: “Al-Hafiz al-‘Iraqi said: Ibn Abi Shaybah, al-Tabarani, al-Khara’iti, and al-Bayhaqi narrated it from Hani’ ibn Yazid, through a good chain of transmission.” Hani’ ibn Yazid was the grandfather of al-Miqdam ibn Shurayh.

  1. “The Emigrants are allies of one another in this world and the Hereafter
(1) This is how it appears in the original, but the correct reading is “Ubayd Allah,” as stated above. End quote.
أحمد بن حنبل: حدثني أبي قال: أعطانا ابن الأشجعي كتاب أبيه عن سفيان عن المقدام بن شريح عن جده قال: " قلت: يا رسول الله دلني على عمل يدخلني الجنة. فقال: ... " فذكره. ورواه القضاعي (ق ٩٤ / ٢) من طريق أحمد به. قلت: وهذا سند صحيح رجاله كلهم ثقات، وابن الأشجعي هو أبو عبيدة بن عبيد الله بن عبد الرحمن، روى عنه جماعة من الثقات وذكره ابن حبان في " الثقات " وسماه عبادا، وقال الحافظ في " التقريب ": " مقبول ". يعني عند المتابعة، لكن رواية أحمد هنا عن كتاب أبيه وجادة جيدة فلا يوهن من الحديث أنه ناوله إياه ابنه أبو عبيدة، على أن القلب يميل إلى تقوية حديثه ما دام أنه قد روى عنه أولئك الثقات وفيهم الإمام أحمد بالإضافة إلى توثيق ابن حبان إياه. وقد وهم فيه المناوي وهما فاحشا فإنه نقل عن الهيثمي بعدما عزاه للطبراني في الكبير أنه قال: " فيه أبو عبيدة بن عبد الله (١) الأشجعي روى عنه أحمد ولم يضعفه أحد وبقية رجاله رجال الصحيح ". فتعقبه المناوي بقوله: " وهو ذهول، فإن الأشجعي هذا من رجال الصحيحين ". والذي ذهل إنما هو المناوي نفسه، فإن أبا عبيدة هذا لم يخرج له من الستة غير أبي داود. نعم أبوه من رجال " الصحيحين " فكأن المناوي اختلط عليه أحدهما بالآخر. ثم قال: " وقال الحافظ العراقي: رواه ابن أبي شيبة والطبراني والخرائطي والبيهقي من حديث هانيء بن يزيد بإسناد جيد ". وهانيء بن يزيد هو جد المقدام بن شريح. ١٠٣٦ - " المهاجرون بعضهم أولياء بعض في الدنيا والآخرة
(١) كذا الأصل والصواب " عبيد الله " كما تقدم. اهـ.

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