Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

It also has a fifth route in al-Musnad (2/248), through Yaḥyā ibn Juʿdah, from ʿAbd Allāh ibn ʿAmr al-Qārī, who said: I heard Abū Hurayrah say, “No, by the Lord of this House! It was not I who said, ‘Whoever begins the day in a state of major ritual impurity must not fast’; Muhammad, by the Lord of the House, said it. It was not I who prohibited fasting on Friday; Muhammad prohibited it, by the Lord of the House.” This is an authentic chain of transmission; its narrators are trustworthy. The hadith is recorded in Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim, and elsewhere, on the authority of Jābir as a prophetic report, but without the exception. A similar complete version from Abū Hurayrah has preceded under no. 980.

The prohibition against fasting while in a state of major ritual impurity has been abrogated, as explained in its proper place in the books of sunnah and elsewhere.

1013 — “What I fear most for my community is every eloquent-tongued hypocrite.”

Aḥmad narrated it (1/22 and 44), as did Ibn Baṭṭah in al-Ibānah (5/48/2), through Maymūn al-Kurdī, from Abū ʿUthmān al-Nahdī, who said: I was present with ʿUmar while he was addressing the people, and he said this in his sermon, citing it as a prophetic statement.

I say: Its chain of transmission is authentic. Abū Dāwūd and Ibn Ḥibbān declared Maymūn al-Kurdī trustworthy, while Ibn Maʿīn said, “There is no harm in him”; in another report, “He is sound.” Ibn Baṭṭah also narrated it through ʿAbd Allāh ibn Buraydah, who said that ʿUmar ibn al-Khaṭṭāb said, “The Messenger of Allah entrusted us with …,” and then cited it. Its narrators are trustworthy, but its chain is interrupted. Ibn Baṭṭah’s teacher in this chain was Abū Bakr Muḥammad ibn Maḥmūd al-Sarrāj. Al-Khaṭīb included his biography (3/261) and reported that Abū al-Fatḥ Yūsuf al-Qawwās and Abū al-Qāsim al-Abnūdī (1) regarded him as reliable: “There is no harm in him.”

(1) This is how it appears in the original. It is perhaps a nisbah (attributive designation) to Aband, a well-known district in the vicinity of Jundaysabur, in the region of al-Ahwaz, as stated in Mu'jam al-Buldan.
وله طريق خامس في المسند (٢ / ٢٤٨) عن يحيى بن جعدة عن عبد الله بن عمرو والقاري قال: سمعت أبا هريرة يقول: لا ورب هذا البيت، ما أنا قلت: " من أصبح جنبا فلا يصوم "، محمد ورب البيت قاله، ما أنا نهيت عن صيام يوم الجمعة، محمد نهى عنه ورب البيت. وهذا إسناد صحيح رجاله ثقات. والحديث في " الصحيحين " وغيرهما من حديث جابر مرفوعا دون الاستثناء، وقد مضى بتمامه نحوه عن أبي هريرة برقم (٩٨٠) . والنهي عن صوم الجنب منسوخ كما هو مبين في محله من كتب السنة وغيرها. ١٠١٣ - " إن أخوف ما أخاف على أمتي كل منافق عليم اللسان ". رواه أحمد (١ / ٢٢ و ٤٤) وابن بطة في " الإبانة " (٥ / ٤٨ / ٢) عن ميمون الكردي عن أبي عثمان النهدي قال: كنت عند عمر وهو يخطب الناس فقال في خطبته، فذكره مرفوعا. قلت: إسناده صحيح، ميمون الكردي وثقة أبو داود وابن حبان، وقال ابن معين : " ليس به بأس "، وفي رواية: " صالح ". وأخرجه بن بطة أيضا من طريق عبد الله بن بريدة أن عمر بن الخطاب قال: " عهد إلينا رسول الله صلى الله عليه وسلم ... " فذكره. ورجاله ثقات لكنه منقطع، وشيخ ابن بطة فيه هو أبو بكر محمد بن محمود السراج، ترجمه الخطيب (٣ / ٢٦١) ، وروى توثيقه عن أبي الفتح يوسف القواس، وعن أبي القاسم الأبنودي (١) : " لا بأس به ".
(١) كذا الأصل، ولعله نسبة إلى " أبند ": صقع معروف من نواحي " جنديابور " من نواحي الأهواز كما في " معجم البلدان ". اهـ.

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