Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

I say: This chain is good in the capacity of corroborating reports and follow-up chains. Its narrators are trustworthy, though some of them have been criticised in a manner that does not impair it in that capacity.

  1. “Among the gravest sins before Allah is that of a man who marries a woman and, once he has fulfilled his desire of her, divorces her and takes away her dowry; a man who employs another and withholds his wages; and another who kills an animal pointlessly.”

Al-Hakim (2/182) narrated it through Ibn Khuzaymah, Abu Bakr Muhammad ibn Ishaq, the well-known imam: Abd al-Warith ibn Abd al-Samad ibn Abd al-Warith al-Anbari narrated to us; my father narrated to me from Abd al-Rahman ibn Abdullah ibn Dinar, from Muhammad ibn Sirin, from Ibn Umar, who attributed it to the Prophet.

Al-Hakim said: “Authentic according to al-Bukhari’s criteria,” and al-Dhahabi concurred with him.

I say: It is not as they said, for Abd al-Warith ibn Abd al-Samad is not among al-Bukhari’s narrators; rather, he is among Muslim’s narrators. Moreover, although al-Bukhari narrated from Abd al-Rahman ibn Abdullah, he has been criticised. Al-Dhahabi said in al-Mizan: “He is sound in hadith and has been declared trustworthy.” In al-Taqrib, it says: “Truthful, but makes errors.” Thus, his hadith is good, if Allah Most High wills.

قلت: وهذا إسناد حسن في الشواهد والمتابعات، ورجاله ثقات، وفي بعضهم كلام لا يضر فيها. ٩٩٩ - " إن أعظم الذنوب عند الله رجل تزوج امرأة فلما قضى حاجته منها طلقها وذهب بمهرها ورجل استعمل رجلا فذهب بأجرته وآخر يقتل دابة عبثا ". رواه الحاكم (٢ / ١٨٢) من طريق ابن خزيمة أبي بكر محمد بن إسحاق الإمام المشهور: حدثنا عبد الوارث بن عبد الصمد بن عبد الوارث العنبري: حدثني أبي عن عبد الرحمن بن عبد الله بن دينار عن محمد بن سيرين عن ابن عمر مرفوعا. وقال الحاكم: " صحيح على شرط البخاري "، ووافقه الذهبي. قلت: وليس كما قالا، فإن عبد الوارث بن عبد الصمد ليس من رجال البخاري وإنما هو من رواة مسلم. ثم إن عبد الرحمن بن عبد الله وإن روى له البخاري فهو متكلم فيه، وقال الذهبي في " الميزان ": إنه صالح الحديث وقد وثق وفي التقريب: " صدوق يخطىء ". فهو حسن الحديث إن شاء الله تعالى.

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