Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

is one, and whose military campaigns are one, yet some of them deem it lawful to kill others.” He said, “Do not be astonished, for I heard my father relate that he heard the Messenger of Allah, peace and blessings be upon him, say it.”

Al-Bukhārī narrated it in The History, as did al-Ḥākim (4/353–254), who said: “Its chain of transmission is authentic.” Al-Dhahabī agreed with him.

I say: It is as they both said, were it not for the unnamed Anṣārī man. Al-Ḥākim also narrated it (1/49 and 4/254), as did al-Ṭaḥāwī in The Problematic Reports (1/105) and al-Khaṭīb in The History (4/205), through Abū Ḥuṣayn, from Abū Burdah, from ʿAbd Allāh ibn Yazīd, attributed to the Prophet, with the wording: “The punishment of this community has been placed in this world.” Al-Ḥākim said, “Authentic according to the conditions of the two Shaykhs,” and his version alone contains the additional words, “in this world.” Al-Dhahabī agreed with him. In fact, it is only according to the conditions of al-Bukhārī, since Muslim did not narrate from Abū Bakr ibn ʿAyyāsh. Al-Ḥasan ibn al-Ḥakam al-Nakhaʿī also narrated it from Abū Burdah, but without this addition. Al-Ḥākim narrated it (1/50).

960 — “The martyr feels no more of the pain of being killed than one of you feels from a pinch.”

It was narrated by al-Nasāʾī (2/62), al-Tirmidhī (3/19), Ibn Mājah (2802), al-Dārimī (2/205), Ibn Bishrān in The Dictations (18/7/2), Abū Nuʿaym in The Adornment (8/264–265), al-Bayhaqī (9/164), and al-Baghawī in The Explanation of the Sunnah (3/141/1), all of them through

واحد وغزوهم واحد يستحل بعضهم قتل بعض، قال: فلا تعجب ، فإني سمعت والدي أخبرني أنه سمع رسول الله ﷺ يقول " فذكره. أخرجه البخاري في " التاريخ " والحاكم (٤ / ٣٥٣ - ٢٥٤) وقال: " صحيح الإسناد ". ووافقه الذهبي. قلت: هو كما قالا لولا الرجل الأنصاري الذي لم يسم. ثم أخرجه الحاكم (١ / ٤٩ و٤ / ٢٥٤) وكذا الطحاوي في " المشكل " (١ / ١٠٥) والخطيب في " التاريخ " . (٤ / ٢٠٥) من طريق أبي حصين عن أبي بردة عن عبد الله بن يزيد مرفوعا بلفظ. " جعل عذاب هذه الأمة في دنياها ". وقال الحاكم والزيادة له: " صحيح على شرط الشيخين " ووافقه الذهبي، وإنما هو على شرط البخاري وحده فإن أبا بكر بن عياش لم يخرج له مسلم. وبايعه الحسن بن الحكم النخعي عن أبي بردة به دون الزيادة. أخرجه الحاكم (١ / ٥٠) . ٩٦٠ - " ما يجد الشهيد من مس القتل إلا كما يجد أحدكم من مس القرصة ". رواه النسائي (٢ / ٦٢) والترمذي (٣ / ١٩) وابن ماجه (٢٨٠٢) والدارمي (٢ / ٢٠٥) وابن بشران في " الأمالي " (١٨ / ٧ / ٢) وأبو نعيم في " الحلية " (٨ / ٢٦٤ - ٢٦٥) والبيهقي (٩ / ١٦٤) والبغوي في " شرح السنة " (٣ / ١٤١ / ١) كلهم من

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