Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

via the route of Ismaʿil, from al-Hasan alone. This Ismaʿil was al-Makki, and he is weak. It also has a corroborating report with the wording:

“Whoever makes worldly life his chief concern, Allah will scatter his affairs, place poverty before his eyes, and he will receive from worldly life only what has been decreed for him. But whoever intends the Hereafter, Allah will unite his affairs, place sufficiency in his heart, and worldly life will come to him unwillingly.”

950 — “Whoever makes worldly life his chief concern, Allah will scatter his affairs, place poverty before his eyes, and he will receive from worldly life only what has been decreed for him. But whoever intends the Hereafter, Allah will unite his affairs, place sufficiency in his heart, and worldly life will come to him unwillingly.”

Ibn Majah (2/524–525) and Ibn Hibban (72) narrated it through the route of Shuʿbah, from ʿAmr ibn Sulayman, who said: I heard ʿAbd al-Rahman ibn Aban ibn ʿUthman ibn ʿAffan, from his father, from Zayd ibn Thabit, attributing it to the Prophet.

I say: This is an authentic chain of transmission; its narrators are trustworthy, as stated in al-Zawaʾid.

951 — “The thing I fear most for you is minor associationism.” They asked, “What is minor associationism?” He replied, “Showing off. On the Day of Resurrection, when Allah recompenses people, He will say to those guilty of it: ‘Go to those before whom you used to show off in worldly life, and see whether you can find any recompense with them!’”

Ahmad (5/428 and 429), Abu Muhammad al-Dirab in Censure of Showing Off (277/2/299/2), and al-Baghawi in Commentary on the Sunnah (4/201/1) narrated it from ʿAmr ibn Abi ʿAmr and from ʿAsim ibn ʿUmar ibn Qatadah, from Mahmud ibn Labid, who said: The Messenger of Allah, peace and blessings be upon him, said. This is a good chain of transmission. All its narrators are trustworthy and are among the narrators of al-Bukhari and Muslim, apart from Mahmud ibn Labid, who is among Muslim’s narrators alone. Al-Hafiz said: “He was a young Companion, and most of his reports are from the Companions.”

طريق إسماعيل عن الحسن وحده. وإسماعيل هذا هو المكي، ضعيف. وله شاهد بلفظ : " من كانت الدنيا همه فرق الله عليه أمره وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كتب له ومن كانت الآخرة نيته جمع الله له أمره وجعل غناه في قلبه وأتته الدنيا وهي راغمة ". ٩٥٠ - " من كانت الدنيا همه فرق الله عليه أمره وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كتب له، ومن كانت الآخرة نيته جمع الله له أمره وجعل غناه في قلبه وأتته الدنيا وهي راغمة ". أخرجه ابن ماجه (٢ / ٥٢٤ - ٥٢٥) وابن حبان (٧٢) من طريق شعبة عن عمرو بن سليمان قال: سمعت عبد الرحمن بن أبان بن عثمان ابن عفان عن أبيه عن زيد بن ثابت مرفوعا. قلت: وهذا إسناد صحيح رجاله ثقات كما قال في " الزوائد ". ٩٥١ - " إن أخوف ما أخاف عليكم الشرك الأصغر، قالوا: وما الشرك الأصغر؟ قال الرياء، يقول الله ﷿ لأصحاب ذلك يوم القيامة إذا جازى الناس: اذهبوا إلى الذين كنتم تراءون في الدنيا، فانظروا هل تجدون عندهم جزاء؟! ". رواه أحمد (٥ / ٤٢٨ و ٤٢٩) وأبو محمد الضراب في " ذم الرياء " (٢٧٧ / ٢ / ٢٩٩ / ٢) والبغوي في " شرح السنة " (٤ / ٢٠١ / ١) عن عمرو بن أبي عمر وعن عاصم بن عمر بن قتادة عن محمود بن لبيد قال: قال رسول الله صلى الله عليه وسلم. وهذا إسناد جيد، رجاله كلهم ثقات رجال الشيخين غير محمود بن لبيد، فإنه من رجال مسلم وحده، قال الحافظ: " وهو صحابي صغير، وجل روايته عن الصحابة ".

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