Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

881 — “The religion most beloved to Allah is the upright and tolerant way.”

Al-Bukhari cited it without a chain in his Sahih, in “The Book of Faith,” under the heading: “Chapter: Religion is ease, and the statement of the Prophet, may Allah bless him and grant him peace …” He then quoted it. Al-Bukhari himself recorded it with a connected chain in al-Adab al-Mufrad, no. 283; as did Ahmad in al-Musnad, no. 2108; and al-Diya in al-Mukhtarah (64/37/2). All of them narrated it by way of Yazid ibn Harun, from Muhammad ibn Ishaq, from Dawud ibn Husayn, from Ikrimah, from Ibn Abbas, who said: “The Prophet, may Allah bless him and grant him peace, was asked: ‘Which religions are most beloved to Allah, Mighty and Majestic?’ He replied: ‘The upright and tolerant way.’”

Its narrators are trustworthy, but Ibn Ishaq practised tadlis and narrated it with an ambiguous link. Al-Haythami said in al-Majma (1/50): “It was narrated by Ahmad, al-Tabarani in al-Kabir and al-Awsat, and al-Bazzar. Its chain includes Ibn Ishaq, who practised tadlis and did not explicitly state that he heard it.” From this, you may know that al-Hafiz’s statement in al-Fath (1/78), after attributing it to al-Adab al-Mufrad and al-Musnad—“Its chain is good”—is not sound; and that the editor of al-Musnad went too far when he said: “Its chain is authentic!” I later found corroborating reports that strengthen this hadith, which I have documented in Tamam al-Nimah fi al-Taliq ala Fiqh al-Sunnah (vol. 1, p. 1).

882 — “Does one of you, reclining on his couch, suppose that Allah has not forbidden anything except what is in this Quran? Indeed, by Allah, I have commanded, admonished, and forbidden matters that are equivalent to what is in this Quran, or even more. Allah, blessed and exalted is He, has not permitted you to enter the houses of the People of the Book without permission, nor to strike their women or eat their fruit, when they have paid what is due from them.”

٨٨١ - " أحب الدين إلى الله الحنفية السمحة ". علقه البخاري في صحيحه " كتاب الإيمان " فقال: " باب الدين يسر، وقول النبي ﷺ " فذكره وقد وصله هو في " الأدب المفرد " رقم (٢٨٣) وأحمد في المسند (رقم ٢١٠٨) والضياء في " المختارة " (٦٤ / ٣٧ / ٢) كلهم من طريق يزيد بن هارون عن محمد بن إسحاق عن داود بن حصين عن عكرمة عن ابن عباس قال: " سئل النبي ﷺ أي الأديان أحب إلى الله عز وجل؟ قال: الحنيفية السمحة ". ورجاله ثقات لكن ابن إسحاق مدلس وقد عنعنه وقال الهيثمي في المجمع (١ / ٥٠) : " رواه أحمد والطبراني في " الكبير " " والأوسط " والبزار وفيه ابن إسحاق وهو مدلس ولم يصرح بالسماع ". ومنه تعلم أن قول الحافظ في " الفتح " (١ / ٧٨) بعد أن عزاه لـ " الأدب المفرد " و" المسند ": " وإسناده حسن " غير حسن وأنه قد غلا محقق المسند حين قال: " إسناده صحيح "! ! ثم وجدت للحديث شواهد تقويه خرجتها في " تمام النعمة في التعليق على فقه السنة " (ج ١ ص ١) . ٨٨٢ - " أيحسب أحدكم متكئا على أريكته قد يظن أن الله لم يحرم شيئا إلا ما في هذا القرآن؟ ! ألا وإني والله قد أمرت ووعظت ونهيت عن أشياء إنها لمثل هذا القرآن أو أكثر وإن الله ﷿ لم يحل لكم أن تدخلوا بيوت أهل الكتاب إلا بإذن ولا ضرب نسائهم ولا أكل ثمارهم، إذا أعطوكم الذي عليهم ".

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