Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

He thus added the term “divine ordainment” to its text, though it has no basis in any of the sources he cited, nor in any of the others I have mentioned. Moreover, his statement, “The two Shaykhs narrated it,” gives the impression that the hadith is found in al-Bukhārī’s Ṣaḥīḥ, since that is what is understood when a report is attributed to him without qualification—especially when he is coupled with his counterpart Muslim and they are referred to as “the two Shaykhs.” In fact, al-Bukhārī only narrated it in Afʿāl al-ʿIbād, as stated above. How many such misleading impressions, and other matters besides, are to be found in it—matters that prompted me, a quarter-century ago, to critique it in its first volume; I had published part of that critique in some Islamic journals.

  1. “If one of you strikes someone, let him avoid the face, for Allah created Adam in His image.”

Aḥmad narrated it (2/244): Sufyān narrated to us, from Abū al-Zinād, from al-Aʿraj, from Abū Hurayrah, attributing it to the Prophet. This is an authentic chain according to the conditions of the two Shaykhs, though neither of them narrated it. Muslim narrated only its first half, with the wording: “If one of you fights his brother …”

Al-Ājurrī also narrated it in al-Sharīʿah (p. 314), and al-Bayhaqī in al-Asmāʾ (p. 290), through several routes from Sufyān with this chain. He then narrated it through Ibn ʿAjlān, from Saʿīd, from Abū Hurayrah, with the same wording. Its chain is good.

Al-Bukhārī also narrated it in al-Adab al-Mufrad (p. 27), from Ibn ʿAjlān, who said: “My father and Saʿīd informed me, from Abū Hurayrah, attributing it to the Prophet,” but without the second half. It is also good. Likewise, al-Bukhārī narrated it in his Ṣaḥīḥ (5/138) through another weak route from

فزاد في متنه لفظة " القضاء ". ولا أصل لها لا عند من ذكرهم ولا عند غيرهم ممن ذكرتهم. على أن قوله: " رواه الشيخان " يوهم أن الحديث عند البخاري في " صحيحه "، لأنه المراد عند إطلاق العزو إليه، لاسيما إذا قرن مع صاحبه مسلم فقيل: " الشيخان " وإنما أخرجه في " أفعال العباد " كما سبق. وكم له من مثل هذا الإيهام وغيره مما دفعني منذ ربع قرن من الزمان إلى تعقبه في " الجزء الأول " منه، وكنت نشرت طرفا منه في بعض المجلات الإسلامية. ٨٦٢ - " إذا ضرب أحدكم فليجتنب الوجه، فإن الله خلق آدم على صورته ". أخرجه أحمد (٢ / ٢٤٤) : حدثنا سفيان عن أبي الزناد عن الأعرج عن أبي هريرة مرفوعا. وهذا سند صحيح على شرط الشيخين ولم يخرجاه وإنما أخرج مسلم منه الشطر الأول بلفظ: " إذا قاتل أحدكم أخاه ... ". وأخرجه بتمامه الآجري في " الشريعة " (ص ٣١٤) والبيهقي في " الأسماء " (ص ٢٩٠) من طرق عن سفيان به. ثم أخرجه من طريق ابن عجلان عن سعيد عن أبي هريرة به. وسنده حسن. وأخرجه البخاري في " الأدب المفرد " (ص ٢٧) عن ابن عجلان قال: أخبرني أبي وسعيد عن أبي هريرة مرفوعا دون الشطر الثاني. وهو حسن أيضا. وكذلك أخرجه البخاري في صحيحه (٥ / ١٣٨) من وجه آخر ضعيف عن

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