“Truthful, though he may err.”

It also has a corroborating report from Anas. Al-Baghawī recorded it in Ḥadīth Muṣʿab al-Zubayrī (49/1), as did Abū Muḥammad al-Makhladī in al-Fawāʾid (290/1), and al-Ḥākim, through al-Darāwardī, from Muṣʿab ibn Thābit, from ʿAbd Allāh ibn Abī Ṭalḥah, from Anas ibn Mālik, in a report traced back to the Prophet, peace and blessings be upon him.

I say: This chain is acceptable as corroborative evidence. Its narrators are trustworthy except for Muṣʿab ibn Thābit al-Asadī al-Zubayrī, who is weak on account of his poor retention. Al-Ḥāfiẓ said: “He is weak in hadith, though he was a devout worshipper.”

As for al-Ḥākim’s statement, “Authentic according to Muslim’s criteria,” with which al-Dhahabī concurred, this is an error, because despite the aforementioned weakness of Muṣʿab, Muslim did not record anything from him.

833 – “Move into the shade.”

Al-Ḥākim recorded it (4/271) through Munjāb ibn al-Ḥārith: ʿAlī ibn Mushir narrated to us from Ismāʿīl ibn Abī Khālid, from Qays ibn Abī Ḥāzim, from his father, who said: “The Prophet, peace and blessings be upon him, saw me while I was sitting in the sun, and he said ...” He then cited it, adding: “For it is blessed.” He said: “Its chain of transmission is authentic, even though Shuʿbah narrated it as a mursal report, for Munjāb ibn al-Ḥārith and ʿAlī ibn Mushir are trustworthy.”

I say: The mursal version was recorded by Abū Dāwūd al-Ṭayālisī in his Musnad (1298): Shuʿbah narrated to us from Ismāʿīl ibn Abī Khālid, from Qays ibn Abī Ḥāzim, who said: