Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

816 — “The greeting comes before asking; whoever begins by asking you before greeting you, do not answer him.”

Ibn ʿAdī recorded it in al-Kāmil (303/2), through al-Sarī ibn ʿĀṣim: Ḥafṣ ibn ʿUmar al-Aylī narrated to us; ʿAbd al-ʿAzīz ibn Abī Rawād narrated to us, from Nāfiʿ, from Ibn ʿUmar, who said: The Messenger of Allah, peace and blessings be upon him, said it. Ibn ʿAdī included it in Ibn Abī Rawād’s biographical entry and said of him: “Among some of his narrations are reports for which he is not corroborated.”

I say: This is mild criticism. A number of scholars declared him trustworthy, and Muslim relied on him. Had there been no one else in the chain besides him, it would have been good; but the defect lies with those below him. Regarding Ḥafṣ ibn ʿUmar, Ibn ʿAdī himself said: “All his hadiths are rejected, either in their text or their chain, and he is closer to being weak.”

Abū Ḥātim said: “He was an aged shaykh and a liar.”

Ibn ʿAdī declared al-Sarī ibn ʿĀṣim weak and said: “He steals hadiths.” Ibn Khirāsh declared him a liar.

Al-Dhahabī cited some rejected hadiths of his and said: “They are among his calamities and misfortunes.”

I say: Had Ibn ʿAdī included this hadith in the biographical entry of either of those two, that would have been closer to what is correct.

٨١٦ - " السلام قبل السؤال، فمن بدأكم بالسؤال قبل السلام فلا تجيبوه ". أخرجه ابن عدي في " الكامل " (٣٠٣ / ٢) من طريق السري ابن عاصم حدثنا حفص بن عمر الأيلي حدثنا عبد العزيز بن أبي رواد عن نافع عن ابن عمر قال: قال رسول الله ﷺ: فذكره. أورده في ترجمة ابن أبي رواد وقال فيه : " وفي بعض رواياته ما لا يتابع عليه ". قلت: وهذا جرح لين وقد وثقه جماعة واحتج به مسلم، فلو أن الإسناد لم يكن فيه غيره لكان جيدا ولكن العلة فيمن دونه، فإن حفص بن عمر قال فيه ابن عدي نفسه: " أحاديثه كلها إما منكرة المتن أو السند وهو إلى الضعف أقرب ". وقال أبو حاتم: " كان شيخا كذابا ". والسري بن عاصم وهاه ابن عدي، وقال: يسرق الحديث، وكذبه ابن خراش. وساق له الذهبي بعض الأحاديث المنكرة، وقال: " إنها من بلاياه ومصائبه ". قلت: فلو أن ابن عدي ساق الحديث في ترجمة أحدهما لكان أقرب إلى الصواب.

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