al-Aswad narrated to us from al-Aʿmash, from Ibrāhīm, from ʿAlqamah, from ʿAbd Allāh, who said: The Messenger of Allah, peace and blessings be upon him, said—and he mentioned it, without the addition. It was recorded by Abū Nuʿaym (5/58).
Ibn ʿAdī and Ibn Ḥibbān said of this ʿAbd al-Ḥamīd: “He used to steal hadiths.”
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As for the hadith of ʿAbd Allāh ibn ʿUmar, al-Muʿallā ibn ʿAbd al-Raḥmān narrated it: Ibn Abī Dhiʾb narrated to us from Nāfiʿ, from him, with it, and it contains the addition. Ibn ʿAsākir added at its beginning: “These two sons of mine.” It was recorded by al-Ḥākim (3/167) and Ibn ʿAsākir (4/256/1). Al-Ḥākim cited it as corroboration for the hadith of Ibn Masʿūd, but it is unfit for that purpose, for it is severely weak. This is why al-Dhahabī followed it with the remark: “I say: Muʿallā is abandoned.”
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As for the hadith of al-Barāʾ, al-Haythamī said (9/184): “Al-Ṭabarānī narrated it, and its chain of transmission is good.” However, I have not seen it in his al-Muʿjam al-Kabīr: neither in its section on the narrations of al-Barāʾ nor in the biographical entry on al-Ḥasan ibn ʿAlī, may Allah be pleased with him, in which he cited the preceding hadiths. Ibn ʿAsākir did record it (4/256/1), but it contains Muḥammad ibn Ḥumayd, namely al-Rāzī, who is weak, as stated in al-Taqrīb.
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As for the hadith of Abū Hurayrah, Muḥammad ibn Marwān al-Dhuhlī narrated it: Abū Ḥāzim narrated to me, Abū Hurayrah narrated to me that the Messenger of Allah, peace and blessings be upon him, said—and he mentioned it. At its beginning is the addition: “An angel from heaven, who had never visited me before, sought Allah’s permission to visit me, and gave me the glad tidings that…”