Fourth: Al-Suyuti cited it in al-Jami' al-Saghir, on the authority of Anas, with the wording:

“Beware of the supplication of the oppressed, even if he is an unbeliever, for no barrier separates it from Allah, Mighty and Majestic.”

He said: “Samawayh narrated it from Anas.”

Thus, all that has preceded, along with other evidence not mentioned, indicates that attributing this hadith to al-Bukhari was an error.

768 — “The covenant of protection is void for anyone who resides among the polytheists in their lands.”

Muhammad ibn Makhlad al-Attar narrated it in al-Muntaqa min Hadithihi (2 / 15 / 1), through Imran al-Qattan, from al-Hajjaj, from Isma'il ibn Khalid, from Qays, from Jarir ibn Bajilah, from the Messenger of Allah, with this wording.

I say: This is a good chain of transmission, were it not for al-Hajjaj—who is Ibn Artah—using the unqualified “from” form of transmission. Yet he was not alone in narrating it, as I established above at (636) and in al-Irwa' (1193).

In al-Jami', al-Suyuti attributed the hadith, on the authority of Jarir, only to al-Tabarani. Al-Manawi said:

“The apparent implication of the compiler’s treatment is that he found no source for it among any of the Six. However, I saw that in al-Firdaws he used symbols denoting al-Tirmidhi and Abu Dawud, so this should be examined.”

I say: We examined it and found it in both of them with a different wording. Al-Suyuti cited it on their authority with the wording: “I am absolved of anyone ...” It has been fully documented in the two sources cited above.

769 — “Buthan is one of the streams of Paradise.”

Ibn Huyawayh, in his Hadith (3 / 8 / 1), and al-Dailami (2 / 1 / 16) narrated it through Ya'qub ibn Kasib, who said: Al-Mughirah ibn Abd al-Rahman informed us; al-Ju'ayd ibn Abd al-Rahman related to us, from al-Ahnaf ibn Qays, from Urwah, from Aishah, who attributed it to the Prophet.

I say: This is a good chain of transmission. All its narrators are trustworthy and are among al-Bukhari’s narrators, except Ya'qub, who was the son of