Saturday and Sunday among the days on which cupping is prescribed, whereas in all the preceding narrations they are among the days on which it is prohibited!

In sum, I consider the hadith good on the strength of all these narrations combined. And Allah knows best.

767 — “Beware of the supplication of the oppressed, even if he is a disbeliever, for there is no barrier between it and Allah.”

Ahmad (3/153) and al-Diya in al-Mukhtārah (249/2) narrated it through Ahmad and Abu Yaʿla, from Yahya ibn Ishaq al-Saylahini, who said: Yahya ibn Ayyub informed me; Abu ʿAbd Allah al-Asadi narrated to me; he said: I heard Anas ibn Malik say—and he attributed it to the Prophet.

I say: Its narrators are trustworthy, apart from Abu ʿAbd Allah al-Asadi, whom I have not identified; nor did Ibn Hibban include him in al-Thiqāt. I then consulted the section on kunyahs in Ibn Hajar’s Taʿjīl al-Manfaʿah, where I found him saying: “He is ʿAbd al-Rahman ibn ʿIsa; he has already been mentioned in the names section.” But when I returned to the names section, I did not find him!

The following hadith will mention that the one known by this name is Abu ʿAbd al-Ghaffar. However, this hadith has a corroborating report that follows it, and is therefore good. Its basis is found in the two Sahihs, from the hadith of Ibn ʿAbbas, but without the word “disbeliever.”

“The supplication of the oppressed is answered, even if he is wicked, for his wickedness is against himself.” Al-Tayalisi narrated it in his Musnad (1266, according to its arrangement): Abu Maʿshar narrated to us, from Saʿid, from