I have found two further corroborating chains for it:

The first is through Abu ʿAli ʿUthman ibn Jaʿfar, who said: “Muhammad ibn Jahadah narrated to us,” with some variations in word order. Al-Hakim recorded it (4/409) and said: “All its transmitters are trustworthy, except for this ʿUthman ibn Jaʿfar, for I do not know him to have been declared reliable or criticized.”

I say: Al-Hafiz cited him in al-Lisan in connection with this hadith and al-Hakim’s statement concerning him, adding only that it is a rejected hadith.

As for al-Dhahabi, he did not include him in al-Mizan; but in al-Talkhis he said: “I say: It is this one, and he is very weak.”

By this he meant the following corroborating chain: the second is through Ghazzal ibn Muhammad, from Muhammad ibn Jahadah, with an abbreviated wording mentioning the day on which Job was cured and the day on which he was afflicted, while the remainder is exactly the same. Ibn ʿAsakir recorded it in Juzʾ Akhbar al-Quran (folio 5/1), and al-Hakim (4/211), through several routes from Abu al-Khattab Ziyad ibn Yahya al-Hasani, who said: “Ghazzal ibn Muhammad narrated to us,” from him.

He said: “All its transmitters are trustworthy except Ghazzal ibn Muhammad, who is unknown; I do not know him to have been declared reliable or criticized.” Al-Dhahabi concurred with him. In al-Mizan, he said: “He is unknown, and his report concerning cupping is rejected.”

And I found corroborating chains for Ibn Jahadah: