Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

This hadith is among his narrations from Muḥammad ibn al-Munkadir, so there is no basis for deeming it defective—especially since it has a supporting report of similar wording in the hadith of Ibn ʿAbbās recorded by al-Tirmidhī, who graded it good. I have cited it in al-Mishkāh (4472). It does not contain the phrase “before going to sleep,” but this is found in Aḥmad (1/274) and Ibn Ḥibbān (1440), through another route from him, with similar wording.

I say: Its chain of transmission is authentic according to Muslim’s criteria. The addition also has another supporting report in the hadith of Abū al-Nuʿmān Maʿbad ibn Hawdhah al-Anṣārī, attributed to the Prophet, with the wording: “Use scented antimony kohl, for it clears the sight and promotes hair growth.” Aḥmad (3/476, 499–500) and Abū Dāwūd (2377) reported it. Abū Dāwūd said: “Yaḥyā ibn Maʿīn told me: ‘It is a rejected hadith.’”

I say: Its defect is that it is narrated by al-Nuʿmān ibn Maʿbad ibn Hawdhah, who is unknown, as stated in al-Taqrīb. Ibn Mājah (3495) and al-Ḥākim (4/207) also reported the hadith from Jābir, attributed to the Prophet, with this wording but without the addition. Al-Ḥākim said: “Its chain of transmission is authentic.”

I say: Its chain includes ʿUthmān ibn ʿAbd al-Malik, who is weak in hadith, as al-Ḥāfiẓ stated in al-Taqrīb.

  1. “The first to entertain a guest was Abraham. He was also the first to be circumcised at the age of eighty, and he circumcised himself with an adze.”

Ibn ʿAsākir (2/167/1) reported it: Abū al-Maʿālī Muḥammad ibn Ismāʿīl ibn

وهذا الحديث من روايته عن محمد بن المنكدر، فلا مجال لإعلاله ، لاسيما وللحديث شاهد بنحوه من حديث ابن عباس عند الترمذي وحسنه وقد خرجته في " المشكاة " (٤٤٧٢) وليس لديه " عند النوم " لكنها عند أحمد (١ / ٢٧٤) وابن حبان (١٤٤٠) من طريق أخرى عنه نحوه. قلت: وإسناده صحيح على شرط مسلم. وللزيادة شاهد آخر من حديث أبي النعمان معبد بن هوذة الأنصاري مرفوعا بلفظ: " اكتحلوا بالإثمد المروح، فإنه يجلو البصر وينبت الشعر ". أخرجه أحمد (٣ / ٤٧٦، ٤٩٩ - ٥٠٠) وأبو داود (٢٣٧٧ ) وقال: " قال لي يحيى بن معين: هو حديث منكر ". قلت: وعلته أنه من رواية النعمان بن معبد بن هوذة وهو مجهول كما في " التقريب ". والحديث أخرجه ابن ماجه (٣٤٩٥) والحاكم (٤ / ٢٠٧) من حديث جابر مرفوعا به دون الزيادة، وقال الحاكم: " صحيح الإسناد ". وأقول: فيه عثمان بن عبد الملك، وهو لين الحديث كما قال الحافظ في " التقريب ". ٧٢٥ - " كان أول من ضيف الضيف إبراهيم، وهو أول من اختتن على رأس ثمانين سنة واختتن بالقدوم ". رواه ابن عساكر (٢ / ١٦٧ / ١) : أخبرنا أبو المعالي محمد بن إسماعيل ابن

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies