Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

from Qatādah, from Anas, attributing it to the Prophet.

It was recorded by al-Tirmidhī and Abū Yaʿlā in his Musnad (3/769), and from him by al-Ḍiyāʾ al-Maqdisī in al-Mukhtārah (The Selected Hadiths) (205/1), and by al-Rūyānī in his Musnad (240/2). Al-Tirmidhī said: “This is a singular hadith. Muḥammad ibn Ismāʿīl said: ‘Neither this hadith nor Maʿmar’s hadith from ʿAmmār Abū ʿAmmār, from Abū Hurayrah, is authentic.’”

I say: The narrators of this chain are trustworthy and are among those relied upon by the two Shaykhs, apart from Sulaymān al-Raqqī. He is truthful but not strong, as stated in al-Taqrīb. A narrator such as him is suitable for corroboration, especially since it has also been narrated from Anas through a route other than his. Al-Haythamī cited it in al-Majmaʿ (The Compendium) (5/139) and said:

“It was narrated by al-Bazzār, and its chain includes ʿAnbasah ibn Sālim. Al-Bazzār said: ‘We know of no one who corroborated him in this,’ and Abū Dāwūd declared him weak.”

I say: This ʿAnbasah is not in the first route, so perhaps he narrated it from Anas through another chain. And Allah knows best. Then what I had hoped for was confirmed, for I found it in Zawāʾid al-Bazzār (Bazzār’s Additions) (p. 171), through the route of this ʿAnbasah, from ʿUbayd Allāh ibn Abī Bakr, from Anas. All its other narrators are trustworthy.

  1. As for the hadith of Jābir, Abū Dāwūd recorded it (2/187) through the route of Abū al-Zubayr, from him, attributing it to the Prophet.

Its narrators are trustworthy, so it is authentic were it not for Abū al-Zubayr’s use of the ambiguous transmission formula “from.” Nevertheless, Muslim included dozens of hadiths narrated by him from Jābir with this formula, through routes other than that of al-Layth from him. Thus, in any event, it is a sound supporting report—especially since al-Nawawī said in his Riyāḍ al-Ṣāliḥīn (Gardens of the Righteous): “Its chain is good,” as al-Manāwī related in al-Fayḍ. In conclusion, the hadith is undoubtedly authentic when all its routes are taken together. Praise be to Allah, by Whose grace righteous deeds are completed.

عن قتادة عنه به مرفوعا. أخرجه الترمذي وأبو يعلى في " مسنده " (٣ / ٧٦٩) وعنه الضياء المقدسي في " المختارة " (٢٠٥ / ١) ، والروياني في " مسنده " (٢٤٠ / ٢) وقال الترمذي : " هذا حديث غريب، قال محمد بن إسماعيل: ولا يصح هذا الحديث، ولا حديث معمر عن عمار أبي عمار عن أبي هريرة ". قلت: ورجال هذا ثقات رجال الشيخين غير سليمان الرقي فهو صدوق ليس بالقوي كما في " التقريب "، فمثله يصلح للاستشهاد به، لاسيما وقد روي من غير طريقه عن أنس، فقد أورده الهيثمي في " المجمع " (٥ / ١٣٩) وقال: " رواه البزار، وفيه عنبسة بن سالم، قال البزار: " لا نعلمه توبع على هذا " وضعفه أبو داود ". قلت: وعنبسة هذا ليس في الطريق الأولى، فلعله رواه بإسناد آخر عن أنس. والله أعلم. ثم تحقق ما رجوته، فقد رأيته في " زوائد البزار " (ص ١٧١) من طريق عنبسة هذا عن عبيد الله بن أبي بكر عن أنس. وسائر رجاله ثقات. ٤ - وأما حديث جابر، فأخرجه أبو داود (٢ / ١٨٧) من طريق أبي الزبير عنه مرفوعا. ورجاله ثقات فهو صحيح لولا عنعنة أبي الزبير، على أن مسلما قد أخرج عشرات الأحاديث من روايته عن جابر معنعنا من غير طريق الليث عنه، فهو على كل حال شاهد جيد، لاسيما وقد قال النووي في " رياضه ": إسناده حسن. كما نقله المناوي في " الفيض ": وخلاصة القول: أن الحديث بمجموع طرقه صحيح بلا ريب، والحمد لله الذي بنعمته تتم الصالحات.

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