Its chain of transmission is authentic, and although it is attributed to the Companion, it has the implicit status of a report attributed to the Prophet. Thus, it is a strong supporting witness for this hadith of Anas. It is also corroborated by the following hadith:

“Three people Allah, exalted is He, will not look upon on the Day of Resurrection: one undutiful to his parents, a woman who imitates men, and a man who condones indecency among his household. And three people will not enter Paradise: one undutiful to his parents, a habitual wine-drinker, and one who reminds others of what he has given.”

674 — “Three people Allah, exalted is He, will not look upon on the Day of Resurrection: one undutiful to his parents, a woman who imitates men, and a man who condones indecency among his household. And three people will not enter Paradise: one undutiful to his parents, a habitual wine-drinker, and one who reminds others of what he has given.”

Al-Nasāʾī narrated it (1/357), as did Aḥmad (2/134), Ibn Khuzaymah in al-Tawḥīd (235), and Ibn Ḥibbān (56), through ʿUmar ibn Muḥammad—that is, Ibn Zayd ibn ʿAbd Allāh ibn ʿUmar ibn al-Khaṭṭāb—from ʿAbd Allāh ibn Yasār, the freedman of Ibn ʿUmar, who said: “I testify that I heard Sālim say: ʿAbd Allāh, may Allah be pleased with him, said: The Messenger of Allah, peace and blessings be upon him, said”—and he then cited it.

The wording of the text is that of al-Nasāʾī.

I say: This is a good chain of transmission. Its narrators are trustworthy and are among the narrators of the two Ṣaḥīḥs, apart from ʿAbd Allāh ibn Yasār. A number of trustworthy narrators reported from him, and Ibn Ḥibbān declared him trustworthy; therefore, his hadith is good, if Allah Most High wills.

Aḥmad also narrated it (2/69, 128), from Qaṭan ibn Wahb ibn ʿUwaymir ibn al-Ajdaʿ, from someone who related it to him, from Sālim ibn ʿAbd Allāh, in abbreviated form, with the wording: “There are three people to whom Allah has forbidden Paradise: the habitual wine-drinker, the one undutiful to his parents, and the man who accepts depravity among his household.” Qaṭan is trustworthy and among the narrators of Muslim, but his shaykh is unnamed and therefore unknown.