A shortened corroborating report for part of it has the wording: “For every joint in the children of Adam, there is a charity due each day; and the two rakʿahs of the forenoon prayer suffice for all of that.”

Al-Ṭabarānī recorded it in al-Ṣaghīr (p. 133): ʿAbd Allāh ibn Muḥammad ibn Sakhtān al-Shīrāzī narrated to us; ʿAlī ibn Muḥammad al-Ziyādābādhī narrated to us; Sālim ibn Nūḥ narrated to us, from Hishām ibn Ḥassān, from Qays ibn Saʿd, from Ṭāwūs, from Ibn ʿAbbās, who attributed it to the Prophet, peace and blessings be upon him. He said: “ʿAlī ibn Muḥammad alone narrated it.”

I say: Al-Samʿānī mentioned him without either criticism or accreditation. As for his shaykh, ʿAbd Allāh ibn Muḥammad, I have not found him; the rest of its narrators are trustworthy and are among the narrators of al-Bukhārī. Al-Haythamī said in al-Majmaʿ (2/237): “Al-Ṭabarānī narrated it in al-Ṣaghīr and al-Awsaṭ, and it includes one whose biographical entry I have not found.”

I say: It has another route from Ṭāwūs, with a more complete wording:

“In a human being there are three hundred and sixty joints—or bones, or articulations. For each one, every day, there is a charity due: every good word is charity; a man’s helping his brother is charity; giving someone a drink of water is charity; and removing something harmful from the road is charity.”

576 — “In a human being there are three hundred and sixty joints—or bones, or articulations. For each one, every day, there is a charity due: every good word is charity; a man’s helping his brother is charity; giving someone a drink of water is charity; and removing something harmful from the road is charity.”

Al-Bukhārī recorded it in al-Adab al-Mufrad (62), through Layth, from Ṭāwūs, from Ibn ʿAbbās. I believe that he attributed it to the Prophet, peace and blessings be upon him, though Layth was uncertain. I say: This is Layth ibn Abī Sulaym, who was truthful, although he became confused in his later years. However, Qays ibn Saʿd corroborated him in al-Ṭabarānī, as mentioned above under “For every joint.” This strengthens it, and the rest of its narrators are trustworthy narrators of the two Sahih collections. Thus, the hadith is good, if Allah Most High wills.

It also has another route, with a wording from Abū Dharr as well: “Each morning, a charity is due for every joint of one of you. Every declaration of Allah’s transcendence is charity; every praise of Allah is charity; every declaration of His oneness is charity; every declaration of His greatness is charity; enjoining what is right is charity; forbidding what is wrong is charity; and the two rakʿahs that one performs in the forenoon suffice for all of that.”